Thurlow Switzer: Heritage of Those That Fear the Lord

The Heritage of Those that Fear the Lord

Recently, my dear father, James Clark Switzer, revered father of seven children, and grandfather of 70 grandchildren and great-grandchildren, passed from this life to his home with God our Father (September 26, 2009), joining my mother who passed five years ago. As you might well understand, this has been a significant time of reflection as well as a great celebration of his life, a ninety-year pilgrimage lived to the glory of God. He pastored 16 churches in his lifetime, 13 of which he started from scratch as a church planter. The highlight of the memorial celebration of his life was when nearly seventy grandchildren and great-grandchildren ascended to the platform and sang, “To God Be the Glory.”

My dad’s favorite verse, often quoted, was Psalm 61:5. Since I was called upon to speak at his memorial service, I reflected upon the intent and meaning of this text.

“For You, O God, have heard my vows; You have given me the heritage of those who fear Your name” (Ps 61:5 NKJV).

Three great ideas come from this passage and they hit home with me, and continue to impact my appreciating dad’s life. I am embracing them personally with fresh intensity as guidelines for my life, and as ideals to pass on to my own children and grandchildren.

First, the Power of the Vow

My father was a man who lived with a focused life, a man faithful to his vows before God. Dad was a man of his word; he could be trusted; he followed through to what he committed himself to. Dad modeled to all of us a life lived with an intense focus, a life centered and occupied with the vow to honor and glorify God.

Eccl 5:4-5 – “When you make a vow to God, do not delay to pay it; for He has no pleasure in fools. Pay what you have vowed — better not to vow than to vow and not pay.” NKJV

Num 30:2 – “If a man makes a vow to the Lord, or swears an oath to bind himself by some agreement, he shall not break his word; he shall do according to all that proceeds out of his mouth.” NKJV

One time my wife asked Dad if he would consider building a door for the shelf in the corner of the kitchen by the sink. Dad asked for a hammer, walked over to the sink area and punched a hole in the wall, and said, “Done!” Once he committed to something, it was as-good-as-done. He always finished his tasks.

Secondly, Leaving a Heritage

Dad left a strong, vibrant heritage to us his family. The words “you have given me a heritage of those who fear the Lord,” find their power in the word “heritage.” It is the Hebrew word, yeyuschah, which means, “to occupy, a conquest, something occupied, to drive out and possess.” Dad left us a heritage of one who overcame obstacles and possessed life in the spirit of overcoming. The power of a legacy that he passed on showed its power in three ways.

The power of this heritage was felt first in his love and commitment to his family; they were his heritage. He lived his whole life and prayed in such a way as to leave a spiritual legacy of faith and faithfulness to his children, grandchildren, and great-grandchildren. He strongly believed in a faith that would reach to the third and fourth generation.

Ps 127:3-5 – “3 Behold, children are a heritage from the Lord, the fruit of the womb is a reward. 4 Like arrows in the hand of a warrior, so are the children of one's youth. 5 Happy is the man who has his quiver full of them; they shall not be ashamed, but shall speak with their enemies in the gate.” NKJV

Deut 4:9-10 – “Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren.” NKJV

The power of this legacy was felt secondly in the fact that he and mom lived in such a way as to pass on “pleasant” and “goodly heritage” to his family.

Psalm 16:5-6 – “O Lord, You are the portion of my inheritance and my cup; you maintain my lot. 6 The lines have fallen to me in pleasant places; yes, I have a goodly heritage.” KJV

I do not recall ever having a head-to-head battle with my dad, or he with me, yet I clearly knew when he corrected me and provided guidance for my life, not only as a child, but also as a grown man, even to recent times of conversation and heart-to-heart discussion.

In addition, I felt the power of this heritage in the fact that dad never backed away from an attack coming from other people or from circumstances that challenged him to the hilt. For instance, he knew the power spoken of by the prophet Isaiah that God would always be his defender and that he did not need to react to the voice of those who opposed him or stood against him.

Isa 54:17 – “No weapon formed against you shall prosper, and every tongue which rises against you in judgment you shall condemn. This is the heritage of the servants of the Lord, and their righteousness is from Me," says the Lord.” NKJV

Third, the Fear of the Lord

Thirdly, Psalm 61:5 emphasizes that a sound heritage is characterized and motivated by a desire to see all “fear” the name of the Lord. Dad’s prayer was that of David.

Psalm 61:5 - “For You, O God, have heard my vows; You have given me the heritage of those who fear Your name.” NKJV

To fear God is to reverence Him and His ways, to embrace an attitude of awesome respect and obedient service, and allowing this to be an impetus to pursue the will of God in all that one does. The fear of God lies at the heart of successful living in the world.

Psalm 86:11 - “Teach me Your way, O Lord; I will walk in Your truth; unite my heart to fear Your name.” NKJV

Ps 119:111 – “Your testimonies I have taken as a heritage forever, for they are the rejoicing of my heart.” NKJV

Eccl 2:21 – “For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.” NKJV

God has established His inheritance in the saints. God our heavenly Father has left us a powerful and eternal inheritance in the person of Jesus Christ, our Lord and Savior.

Eph 1:15-18 – “15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you, making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints.” NKJV

How does a man and woman, a father and mother, leave such a heritage to his family and to those who follow him? This occurs by living faithfully one’s faith and modeling by life one’s trust and commitment to God. Thanks dad `and mom, for leaving such a heritage to us your children. Thanks for living a life in the fear of the Lord, honoring His Name. We are so grateful.

Thurlow J. Switzer

Lynda Switzer: Attention: Control Panel Beeping

Attention: Control Panel Beeping
By Lynda M .Switzer

True beauty and strength flow out of our lives when we not only know in our heads that God is in control, but also we embrace a lifestyle integrated with God’s Word and surrendered to the Father’s plan and purpose.

Attention: Control Panel Beeping: “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of the fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked: and they sewed fig leaves together and made themselves coverings (Genesis 3: 6, 7.) “Here, Adam, have some of this tasty fruit!”

Attention: Control Panel Beeping: “So Sarai said to Abram, “See now, the Lord has restrained me from bearing children. Please, go in to my maid: perhaps I shall obtain children by her.” And Abram heeded the voice of Sarai. Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan. So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became despised in her eyes (Genesis 16:2-4). “Abram, we can make this happen with you and Hagar!”

Attention: Control Panel Beeping: “Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to Him . . . Go out to the field and hunt game for me and make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die.” Now Rebekah was listening when Isaac spoke to Esau his son . . . So Rebekah spoke to Jacob her son, saying . . . Now therefore my son, obey my voice according to what I command you. Go now to the flock and bring me from there two choice kids of the goats and I will make savory food from them for your father, such as he loves. Then you shall take it to your father, that he may eat it, and that he may bless you before his death” (Genesis 27:1, 3, 4, 5). “Jacob, just do what I tell you and you’ll get the coveted blessing from your dad!”

We love to fix things and make things right! It seems to be part of our nature. Our control panels beep loudly! Does God always want us to take responsibility to fix the circumstances and situations that happen in our lives? When we go on our fix-it/control- panel- beeping expeditions, we usually encounter a lot of stress. Our lives begin to overflow with despair, frustration, anger, and self-pity.

Biblically, are there other responses that should be our “first responder” actions rather than our just jumping in to fix things? Life is hard. Are you in a hard season of your life right now? Know that God’s plan for us is bigger than our plan, better than our plan, and different from our plan.
God’s heart for us and the end result that He has in mind may be far different from where we think we’re going or what we think we’re doing.

Our flesh is crushed when we can’t control things. God will press into us. He loves us so much! His heart is that we passionately worship Him, allow our lives to bless others and use our energy to extend His Kingdom. It’s not about us and our comfort level.



Three questions to consider:

1. Do we hold back our worship because we have some issues we need to work out with God first?
2. Do we understand that, just like God ultimately blessed Abraham and miraculously provided his seed, that His purpose in Abraham’s life was that in him all the families of the earth would be blessed, Genesis 12:2? God’s intention is to bless others through our lives!
3. What is our destiny and purpose from the moment God created us?

What’s your life overflowing with? Despair or realizing God has appointed us to worship and serve Him in the midst of our circumstances? When we try to control things, frustration and self pity sneak into our lives and replace God’s peace, His assurance, and His love.

There’s a beautiful story in the Bible of a woman and a family that accurately illustrate how powerfully God is in control amidst unlikely circumstances:

Esther 2:5-7,” In Shushan the citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite. Kish had been carried away from Jerusalem with the captives who had been captured with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. And Mordecai had brought up Hadassah, that is Esther, his uncle’s daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.”

Hadassah means myrtle (A myrtle tree is a common evergreen bushy shrub with oval shaped shiny leaves, fragrant white or rosy flowers and black berries.) Esther means star. Mordecai may have renamed her when he adopted her. (The definition of a star is “a natural luminous body visible in the sky especially at night.) God was sovereignly moving Esther from just a common (bushy) life to the stardom of putting her life on the line for her people.

Do we read that Esther is in despair in captivity? Is she walking in self pity at being an orphan? Verses 8 and 9 of chapter 2 reveal that Esther is well trained, well adjusted and spiritually prepared in this pagan nation. God is opening doors of favor to her. Esther 2:17, “The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal crown upon her head and made her queen instead of Vashti.” Esther becomes queen. When we have successes in our lives, do we take the credit for them ourselves or do we recognize the hand of God putting us in places of His design for His purposes?
In Esther 3:13, we read of wicked Haman’s deadly conspiracy. “And the letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to annihilate all the Jews, both young and old, little children and women, on one day, on the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their possessions.” Just like Mordecai’s commitment to worship only Jehovah made Haman very angry, pursuing holiness and not living like others around us may bring upon us the hatred and hostility of unbelievers. What gallows in our lives are ready to hang us up and shut us down?

There’s an interesting phrase here that reveals the reputation and leadership of Mordecai. “He (Haman) disdained to lay hands on Mordecai alone, for they had told him of the people of Mordecai” (Esther 3:6). Who were the people of Mordecai? God’s chosen people, the Hebrews!
We, too, are part of God’s chosen people. I Peter 2: 9, 10, in The New Living Translation reads, “You are a chosen people. You are a kingdom of priests, God’s holy nation, his very own possession. This is so you can show others the goodness of God, for he called you out of the darkness into his wonderful light. Once you were not a people; now you are the people of God. Once you received none of God’s mercy; now you have received his mercy.” God is in control of our circumstances and lives. It’s a good thing!

In Esther 4:4 we read, “The queen is deeply distressed” at hearing that her uncle sits at the gate clothed in sackcloth. Esther’s response is, “I can’t do anything about this. Mordecai, if I do as you say, I could die.” Mordecai’s faith-filled reply to Esther is in 4:14. “If you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?” Esther, God has set you up! If you remain silent, you may miss the main opportunity, purpose, and privilege for your becoming the queen.

Mordecai is appealing to Esther to look at the big picture of what God is about to do. This reminds me of the account of Joseph in Genesis. What did Joseph say about the ill treatment he received from his brothers? In Genesis 45:7, 8, Joseph tells his brothers, “And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.” Note the progression in Joseph’s spiritual understanding. In Genesis 40:15, Joseph sees himself as “stolen away, having done nothing to get me here in this dungeon.” But, later in Genesis 45:8, Joseph tells his brothers, “It was not you who sent me here, but God.”

What Esther does next shows the depth of the godly mentoring that she had received from Mordecai. In Esther 4:16, Esther says, “Go gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king which is against the law; and if I perish, I perish!” Attention – control panel beeping: decision time! Will Esther (will we) cater to the flesh or yield to the Spirit as the Apostle Paul encourages us in Romans 8?

Instead of jumping up to try to stop the destruction of her people by herself, Esther called for fasting and prayer, and Esther herself embraced fasting and prayer with her maidens. Esther’s response reveals her ultimate commitment to Mordecai and her people, the condemned Jews. “You do your part to help me; and I will do what you have said, even if I die doing it.”

Doing the will of God requires action. The scriptures read that David ran quickly toward Goliath in I Samuel 17:48, “So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine.” David ran toward the giant confidently in God’s authority. God gave Esther the plan and she literally had the king eating out of her hand. Haman was hanged.

What happened next? Esther risked her life again! In Philippians 1:20, 21, the Apostle Paul writes, “According to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die is gain.”
King Ahasuerus authorizes Mordecai to write a decree in the king’s name. The decree states that the Jews can legally fight back if assaulted. Esther 9:1, “On that day the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them.” Esther 9:19, “The Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting as a holiday and for sending presents to one another. . . so they called these days Purim (vs. 26) . . . and established (vs. 28) that these days should be remembered and kept throughout every generation, every family, every province, and every city, to be observed among the Jews, and that the memory of them should not perish among their descendants.”

Like the Old Testament Hebrews who preserved their traditions, we’re passing on memories. What kind of memories are we passing on? Are we carnal (ruled by what I think, ruled by what I want, what I feel) or are we spiritual (Romans 8 – controlled by the Spirit)?

We are called to the Kingdom of God for such a time as this. God invites us to surrender our control, to let go of circumstances and situations that we are holding onto so tightly, to shut down our beeping control panels. Do we find our identity more in our circumstances and relationships with others than in our relationship with Christ?

Yes, our lives have problems, but in humility and surrender, we can shift our focus off our problems and unto Jesus. Christ’s life is mighty within us - eager to burst forth every day in our lives. Instead of struggling to always try to be in control, Jesus invites us to surrender to His will, worship Him, display His works, and extend His Kingdom in the midst of our daily lives.

Christ in us the hope of glory! Colossians 1:27, “To (His saints) God willed to make known what are the riches of the glory of this mystery among the Gentiles which is Christ in you, the hope of glory.”

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1,2 NJV).

David Ward: Dance!

"Dance"

It is generally true that every culture has its dance. And this goes back to ancient times. Today, many cultural dances are making a seeming come back, such as Irish dance. Yet, in the church dance is still a controversial issue.

To some dance is just too sensual to be allowed. To them there is no acceptable dance. Moreover, to the extreme minority dance is sin, and anyone participating is sinning. To them, dancing in church would be akin to heresy.

However, the Bible has several examples of people dancing and scriptures that support dancing. For example, Miriam and other women danced joyously after God delivered the Hebrew children through the Red Sea. Likewise, King David danced before the Ark of the Covenant as it was returned to Jerusalem. The Psalms are replete with verses that not only support dancing but also call for dance as a method of praise, e.g., Psalm 149:3 and 150:4 not only support dancing but also call for dance as a method of praise.

Furthermore, the lack of dance in church may be associated with the fact that, as a culture, there is no American dance. For instance, there is Hebrew dance, Russian dance, Irish dance, Greek dance, a host of African dances, Spanish dance, but generally speaking, there is no singular dance associated with Americans. That is to say, there is no common dance Americans share when they come together.

Yet, some churches today have adopted Hebrew dance since Christianity was founded by a Jew and is largely dependent upon Hebrews scriptures. These churches use Hebrew dance as part of their worship and a way to live out scripture. They teach the specific steps of the various dances and the meanings behind the different gestures and postures.

Some churches have adopted a sort of split system of dance. For instance, in one church I attended it was all right for children to dance but not adults. In other churches dance is somewhat accepted so long as it done at the back of the sanctuary, not at the front or in the aisles. Then in some churches it is acceptable for women to dance but never the men.

Of course, there is the age-old fear of "looking stupid" when one dances. I am convinced this is what keeps most people, especially men, from dancing, whether in or out of church. Apparently, King David did not suffer from this anxiety, as he danced in what amounted to his underwear before his subjects.

Whatever the reason, Christians are greatly divided when it comes to dance. Some may take a class in ballroom dance but never consider dancing in church. Still others may freely dance in church during worship but never dance outside of church. In any case, I believe the Bible prescribes dance as a legitimate form of worship, so long as the center of worship remains Jesus Christ!

Jonathan Switzer: Soul Shifting

Getting our soul right.

Been emotionally overloaded recently? Or maybe you have felt mental recently. Well, you’re in good company. King David, the conqueror of giants and archetype for the Messianic King of Kings, was the quintessential emotional basket case.


However, somehow, David was able to transcend his mental moments and live in a way that inspired artists like Michelangelo and saints for ages. What was it? Is it something you and I can do?

Misery loves company, right!?


The Apostle Paul, in Ephesians says to speak to one another in, “Psalm, hymns and spiritual songs.” Jesus and the Apostles regularly spoke to one another and interpreted their struggles through the grid of things that David wrote in the Psalms.

Apparently, there is some key emotional, mental coping mechanism found in those Psalms. (Though to say it that way minimizes the spiritual power really at work.) Apparently, there is no shame in having your soul overwhelmed and downcast. (Remember, soul, is the Bible’s word for what we now tend to call our mind, will or emotions. I like the word soul better, it’s more Biblical.).

In fact, the Bible seems to give us the impression that because life has been corrupted with sin (both our sins and others), our souls will often feel like they are in muck and mire. Or sometimes our soul will feel torn to shreds like a Lion’s prey by things other people say. Other times our soul will be full of joy and confidence. Or perhaps it will feel dry and empty.

Simply put, biblically, if we are anything like David, we should expect our soul to run the gamut of emotional struggles depending on how many sinful people we have had to put up with. (Or sometimes, maybe even oftentimes, the distraught in our soul is due to our own sin.)

Nevertheless, David never gives the impression (in the Psalms) that his soul should naturally respond to the sinful world around him with joy and rejoicing. Yet, David still sets the example as someone who rejoiced in the Lord always. How did he do it?

Basically, David regularly went to pray. As he did, he seemed to persistently let God set his soul back on a rock, hidden under the Shadow of God’s wings, protected in the strong tower of God’s name.

It’s a soul shift. For David, it happened in prayer.

Prayer was the way that David seemed to regularly (daily/weekly?) take time to shift his soul from the “crazies” of the sinful world he faced everyday.

David seemed to do four things regularly in his prayers in the Psalms. First, he honestly, and often in an emotional manner, told God what was happening to him and how he felt about it. “I am surrounded by enemies on every side.” “They seek to devour me.” “Why do the wicked prosper?” “I am dry and empty.” “My soul is downcast and anxious.”

Now, we have so often been taught the power of “rejoice in the Lord always” that I think we forget to go through the human process of righting our soul. We forget to be honest. We might have been led to believe that we can just snap our fingers, quote that verse and force ourselves to smile and rejoice. If that is the case, then we have probably felt also the miss in our soul, wondering if there shouldn’t be more to it. Perhaps, we just wondered that maybe rejoicing worked for some people, but not for us.

But David never in the Psalms forced his soul to rejoice. If he was in tough situations, he never tried to just snap his fingers into rejoicing. Rather, he always started with a brutal, emotional and honest description of how he felt, how fearful he was, how discouraged he was, how distraught he was. In that description he would not hesitate to place blame as to what was causing his soul’s struggle. (Remember, sometimes he actually did feel joyful in which case he started with a description of that joy).

We must not be dishonest with ourselves or with God about how we feel and why.

However, that is just step one. Though step one must not be skipped and must not be rushed, there are three more steps that I discern in David’s prayers. Step one is a vital preparation for a genuine soul shift, but it is the second step that is the beginning of the actual soul shift.  We find that David begins to refocus on God’s perspective of his situation. Remember, David started with an honest description of what he saw happening and how that made him feel. However, next, little by little David would remind his soul of God’s perspective. Things like, “I know Lord that you will punish the wicked.” Things like, “The one enthroned in heaven laughs…” Another time it’s, “You, O Lord are a shield about me.” Or perhaps, “the Lord will hear when I call to him.” One of my favorites is, “you record all my tears.” There are so many of these soul-shifting, soul-soothing truths that we would have to quote much of Psalms to hit them all.

But that is the point. We must not be men and women who have our own perspective at the center of our heart and soul. Rather, we must put God’s perspective at the center. David was called a man after God’s own heart. David was called that because his habit, his practice, was to go to God in prayer and after being honest (and sometimes taking a while to say what he really felt) he would begin to refocus on God’s perspective.

It is likely that David was called a man after God's own heart because of these soul shifting prayers he prayed. 

So, thirdly, David would make statements that seem to show that David is choosing to believe God’s perspective. It’s just not enough to know what God thinks. We have to believe that what God thinks really changes the game; that it really makes a difference. David says, “Lord, I take refuge in you.” Another time he says, “find rest O my soul in God alone.” Or he says to his soul, “put your hope in God.” Or, “But, you O God do see trouble and grief.”

Of course, this is why David can start a Psalm so anxious and stressed and then by the end of the Psalm he can sound as though he is really rejoicing in the Lord. He IS NOT FAKING IT. His soul has really shifted from despair to confidence in the Lord; from dry and thirsty to refreshed; from fearful and scared to peace and joy.

As David’s perspective changed to God’s perspective, his soul’s state would change also.

So, let’s summarize: David’s rejoicing always started first with honesty. Let’s start there with him. Let’s take however long we need to express what we are really feeling. Then, second, he refocused on God’s perspective and reminded/told his soul to believe God’s perspective. Third, he actively chose to believe God’s perspective. And fourth, as a result, David genuinely rejoiced in the Lord always.

He just simply never faked it. David prayed through each situation UNTIL his soul had genuinely shifted. Then the power of rejoicing seemed to invade his entire soul and burst forth with real victory. Jesus’ beatitudes seem to follow a similar pattern of honesty, God’s perspective and rejoicing.

Let’s learn to read the Psalms and let David teach us how to honestly deal with our soul’s struggles with the difficulties of a world full of sin. Then, let’s speak to one another with Psalms, hymns and spiritual songs…

…for the sake of your soul…all you mental, emotional basket cases. Join with David and me, your compatriots in anxiety, fear and struggle… and pray through to a genuine soul shift.

Alanna Jennings: Spiritual Gardening

Spiritual Gardening – Part 4
Hybridization
“How Beautiful the Bride”
Alanna Jennings

No gardener worth his or her salt would go to the trouble of planting a garden and then not tend to it.  Our Heavenly Father is a good and loving gardener, who tends to His garden by cultivating, watering, feeding, pruning, and propagating.  He even uses hybridization to make us unique individuals, while at the same time ensuring that each of us are in His image, reflecting Him.

Through hybridization (the breeding of a blended “offspring” from unique “parents”) there are now thousands of different kinds of roses alone, and countless species and varieties of other flowers. The varieties developed by hybridization are called cultivars.  In the plant world, new cultivars can occur as the result of “sport” – or, in other words, chance genetic mutation.  While these plants may resemble other flowers, they are not the same as “species” flowers.

New roses are developed through cross-breeding, where the attributes and characteristics of the old rose are bred into the new rose through cross pollenization or seeding.  With these thoughts in mind, I will quickly leave the natural garden and get right to the spiritual gardening concepts that are on my heart.

We, like new roses, are new creatures in Christ Jesus, created through cross-breeding.  When we are born again through faith in Jesus Christ and His finished work on the cross, we become partakers of the divine nature, as we read in II Peter 1:2-4 : “Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

How wonderful to know that we are not “sport” or chance genetic mutants - as evolutionists would have us think.  Rather, we were created in the likeness of an awesome God  (Gen. 1:26-27, Gen. 5:1) and our purpose was determined before the foundation of the world (Eph. 1:4, 2:10, 3:10-11).

If we and our brethren are indeed created in the image of God, as Scripture tells us; how is it that we feel we have the liberty to be critical of one another, either corporately or individually?  After 25 years as a pastor’s wife, I have heard more than my fair share of criticism of the Church (most of it from the Church, I might add).  One of the terrible truths about Christians is that, occasionally, we eat our own.  Like every decadent civilization, we have been known to sacrifice our young (immature believers) and leave behind our wounded (hurting believers).  In our rush to get off the battlefield, or extricate ourselves from spiritual warfare, or alleviate our own pain and suffering in troubled times, we walk away from our brethren, thinking they are beyond hope when they’re really just “mostly dead” and in great need of rescue.

I write to you, my Brethren, in the fear of God, knowing that I am chief among sinners with regard to the judgmental thoughts I entertain and the critical words I speak.  How often I find myself judging according to the flesh, the precise thing that Jesus warns us about in John 8:15.  I am endeavoring to change these unprofitable habits in my life, as I am more and more often reminded of the dire warnings that the Apostle Paul wrote to the Corinthian church about improperly “discerning” the Body of Christ.

We can all agree that the Church, in the natural realm, has deficiencies and weaknesses clearly visible for all to see.  But, I think we take too lightly the fact that it is the Messiah’s Bride, created in His image, that we speak ill of, dare to entertain critical thoughts of, and treat in a manner unworthy of the Lord.

How then, should we view the Body of Christ?  Simply put, just as God views her - as pure and spotless.  And, by the way, we will never love her as we ought until we begin to look at her with the eyes of the Bridegroom.  This “view” will never come into focus as long as you are looking with carnal eyes.  You will need your spiritual eyes to behold the awesome beauty of the Bride, the Lamb’s Wife (Revelation 21:9-27).  You see, dear Saints, divine grace has expressed the eternal purpose of God in the statement that Christ will one day present unto Himself a glorious Church: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.”,  Ephesians 5:25-27.

Note that it is not you who will present yourself, or anyone else, to Him pure and spotless.  The washing of the water of the Word is still needed to keep us cleansed, defiled as we may become by the fallen world in which we live.  With defects yet to be remedied, and wounds still in need of healing, how gracious are the words used of us: “not having spot or wrinkle”.

Her sins are forgiven (but we do not forgive).  Her sins are removed as far as the east is from the west (until we throw them in her face).  Her shame has been rolled away (until we roll it back onto her).  For what, after all, are “wrinkles” but the marks of age; and what are “blemishes” but the effects of sin.

How is it, then, that we can believe of ourselves and others that we are without wrinkle and without blemish before God?  Because His word clearly states it as fact! “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation”, II Corinthians 5:17-19

God here looks beyond all of history, including ours, and sees His Church reflecting nothing of man’s fall, but reflecting only the glorious image of His Son.  Is God seeing what will be, or what already is?  I am of the opinion that this promise is not afar off, but speaks of the condition of the Church right now.  Have the wages of sin been paid for, or is payment yet to come?  Are we cleansed by the blood of the Lamb or not?  Are old things passed, and have all things become new, or is this promise yet unfulfilled?  Do we live in redemption, or are we waiting to be redeemed?  Has His blood shed once, for all, washed us clean, or is there need for more bloodshed to make us spotless?  Are we without wrinkle in our Bridegroom’s eyes right now, or do the effects of time and decay mar our beauty for our Beloved?  The answer to these questions is found in Hebrews 9:13-14:  “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” 


If we are indeed the pure and spotless Bride, what is left for us to do?  While the purpose of this article is not to expound on the process of sanctification, I leave you with the following verses for your consideration:

    “Buy from Me white garments that you may be clothed, that the shame of your nakedness may not be revealed.”  Revelation 3:18

    “And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.”  Revelation 19:8

    “And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed.  The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.” Romans 13:11-14

    “But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.”  Ephesians 4:20-24

    “Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless.”  II Peter 3:14

    “And if you call on the Father, who without partiality judges according to each one's work, conduct yourselves throughout the time of your stay here in fear; knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.”  I Peter 1:17-21

    “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do.  But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.  Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Colossians 3:12-17


Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever.  Amen.
Jude 24 - 25

Thurlow Switzer: Stirring Up Your Spirit

It is important for God’s people to significantly commit their lives to the service of God within the context of local communities of faith. I want to draw some lessons out of the Book of Haggai. The man Haggai spoke strongly as a prophetic voice to Zerubbabel the governor, to Joshua the high priest in the days, and to the remnant of God’s people about rebuilding the temple (Haggai 1:1-2; Ezra 5:1; 6:14). Some call his writing, “Haggai’s Tale of Three Temples,” – Solomon’s Temple, Post-exilic Temple, and the New Covenant Temple.

Haggai 1:1 – “In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Leadership is important and we see in this passage a strategic teamwork alliance between the governor, the priest and the prophet. True leadership seeks to respond to the word of the Lord.

Some were giving excuses for not rebuilding the Temple in a timely manner, but the real reasons for their passivity was non-commitment, laziness, and greed (1:2-6). They were earning wages but putting their wages in bags with holes.

Haggai 1:2-6 – “2 Thus speaks the Lord of hosts, saying: 'This people says, "The time has not come, the time that the Lord's house should be built."'" 3 Then the word of the Lord came by Haggai the prophet, saying, 4 "Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?" 5 Now therefore, thus says the Lord of Hosts: "Consider your ways! 6 "You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, Earns wages to put into a bag with holes."

We should seek to build God's kingdom rather than our own (1:2-8 see Matt 6:25-34). They were giving attention to their own materialistic pursuits, nice houses, etc, but ignoring the Temple of God. Too often, we allow our heart and preoccupations to lean heavily toward material things, our jobs, other pursuits to the neglect of God’s work. Too often, individuals put their attention into things that are temporary and are like putting wages into bags with holes.

Hag 1:7-8 - “7 Thus says the Lord of hosts: "Consider your ways! 8 Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified," says the Lord.”

In New Testament terms, believers individually and corporately are God’s temple. We must give attention to building and serving the house of God, the community of faith (Heb 3:1-6). Believers are not only co-heirs with Christ, but co-laborers with Christ. Come let us build God’s house, our local community of faith, and let us do it all for the pleasure of God and for His glory. One might study the importance of bringing tithes and offerings into God’s storehouse as an application of what Haggai is getting to. If God’s people neglect the Lord’s storehouse, it will be like robbing God. We must bring the first fruits to God, not the last-fruits or leftovers. Tithing is a faith statement about (1) one’s trust in God, (2) an acknowledgment that God is the owner and resource of all things, (3) a commitment in one’s priorities to put God first in one’s life, and (4) the way by which adequate provision occurs in the local ministry. It is also an important key to experiencing Gods’ blessing in one’s domestic life and in the life of our corporate walk together.

Mal 3:10-11 – “Bring all the tithes into the storehouse, that there may be food in My house, and try Me now in this," says the Lord of hosts, "If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.” 11 "And I will rebuke the devourer for your sakes, so that he will not destroy the fruit of your ground, nor shall the vine fail to bear fruit for you in the field," says the Lord of hosts; 12 And all nations will call you blessed, for you will be a delightful land," says the Lord of hosts.” NKJV

Furthermore, Haggai reminded the people of his day that crop failures, droughts, and hardships were often experienced as God's way of punishing irresponsibility (1:9-11). Sometimes people wonder why their finances and income are inadequate. Believers should take steps to put God first and learn to fully trust God for His provision in their lives.

Hag 1:9-11 – “9 "You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?" says the Lord of hosts. "Because of My house that is in ruins, while every one of you runs to his own house. 10 Therefore the heavens above you withhold the dew, and the earth withholds its fruit. 11 For I called for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on all the labor of your hands."

The Lord had called them to action, but now an inexcusable delay of 15 years requires a rebuke and an exhortation to once again begin rebuilding the temple. They turn from neglect to God’s command to obedience to the voice of God (1:12). Obedience is an attitude as much as action. They people obeyed the voice of God and feared the presence of the Lord.

Hag 1:12 – “Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared the presence of the Lord.”
As they heartily turned to God with obedience hearts, God stirred up the heart of the leaders and of the people (1:13-15) and they came and worked on the house of the Lord.

Hag 1:13-15 –“13 Then Haggai, the Lord's messenger, spoke the Lord's message to the people, saying, "I am with you, says the Lord." 14 So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the sixth month, in the second year of King Darius.

This Temple would be smaller than Solomon’s and this affected the motivation of the people (2:1-3). Often people live in the success of the past rather than in the challenge of the present. We must not look at outward appearances but see things through the eyes of faith. “Faith is the substance of this hoped for, the evidence of things not seen” (Heb 11:1).

Hag 2:1-3 – “1 In the seventh month, on the twenty-first of the month, the word of the Lord came by Haggai the prophet, saying: 2 "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying: 3 'Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing?”

God exhorted Haggai to speak to the leaders and to the people that they should be strong. These are times in which we must be strong in the Lord and in the power of His might.

Hag 2:4-5 – “4 Yet now be strong, Zerubbabel,' says the Lord; 'and be strong, Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land,' says the Lord, 'and work; for I am with you,' says the Lord of hosts. 5 'According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you; do not fear!'

We begin to see a glimpse of the reality of the coming spiritual temple of Christ’s Body and to which all the nations of the earth will come and which temple will be filled with glory (2:3-4-7-9; Ezra 3:12). As Christians, we should never long for the good old days, for the best days are yet to come (2:3-9)!

Hag 2:6-9 – “6 "For thus says the Lord of hosts: 'Once more (it is a little while) I will shake heaven and earth, the sea and dry land; 7 and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,' says the Lord of hosts. 8 'The silver is Mine, and the gold is Mine,' says the Lord of hosts. 9 'The glory of this latter temple shall be greater than the former,' says the Lord of hosts. 'And in this place I will give peace,' says the Lord of hosts."

The writer of the Book of Hebrews quotes the Haggai 2 passage that “Yet once more I shake not only the earth, but also heaven,” (Heb 12:26)  to encourage New Testament believers to keep their eyes on Jesus Christ and to do the work of God. He goes on to make the application to the contemporary faith of first-century believers.

Heb 12:27-28 – “27 Now this, "Yet once more," indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear.” NKJV

We enjoy the privilege of yielding to the unshakable promises of an unshakable God and our unshakable Christ, and to walk with unshakable confidence in shaking times. Amen!

Jonathan Switzer: Appetizer, Dinner and Dessert

It was Jesus' last meal.  The last two articles I wrote discussed Jesus' socially unacceptable washing of the disciples feet and the terrible second cup of the Passover, the Cup of Plagues.  So much of the meal has come alive in light of Christ's imminent death.  We just finished the second cup of wine before the meal.  Tough meal so far!

Appetizer, Dinner, Dessert

At that point before the meal, they broke the middle matzoth (three matzoth called the unity in traditional Jewish practice).  In fact, Jesus broke it and said, “take, eat, this is my body.”  Clearly, and amazingly, the broken middle matzoth refers to the second person of the trinity (Three in one).  That's right, it referred to Jesus, who would be broken (though not one of his bones would be broken!) later that night and the next day and ultimately die on the cross.  (note: Christ probably used different unleavened bread than matzoth.  But for brevity we will just say matzoth here.)

You might even say, at that momentous Passover meal, Christ offered himself as the appetizer…

So Jesus broke the Matzoth, put it aside and ate the remaining Matzoth with the disciples.  At modern Passover's, we dip it in the bowl of bitter herbs and charoseth (representing their hard bondage in Egypt and the bricks without mortar AND ALSO representing Jesus’ broken body and suffering).  

It is most likely that at this point Jesus answered John’s question: Who will betray you?  His response was that he would be betrayed by, “the one who dips his hand in the bowl with me.” Or “the one to whom I give the bread.”  Then we are told that he gave the broken bread (representing his coming death on the cross) to Judas and told him, “What you do, do quickly.”  

Some appetizer, huh!  First, a cup of suffering/plagues for drink.  Then, a little bit of betrayal to be broken to death for appetizer.  Wonder what the main course will be like!?

Main Course

Before the main course, the story of the Passover would be told during a normal Seder as they ate the unleavened bread and bitter herbs just before the meal.  Oh to be a fly on the wall of the last supper.  Christ is the Passover.  His blood was soon to be put on the doorposts of hearts so that death would pass over.  He had come to rescue us from the bondage of the world and sin. 

But, how about the disciples?  Did they understand it yet?  Or were they still wondering who would be the greatest?

Nevertheless, they now came to the main course: Lamb.  

The Lamb of God was serving lamb to the disciples.  Amazing.  He was the Servant Lamb of God who is also the Great Shepherd King serving up himself as the sacrifice for the sin of the world.  (Like the previous article, it was extravagant love and humble servanthood on full display).  Jesus was the perfect, sinless lamb without blemish who was the sin offering. 

What a meal.  It’s so full of meaning and irony, one might almost have trouble eating it all. 

More Wine Anyone?

After the main meal, most people are thirsty and a proper host will offer another drink. 

Similarly, the Passover has a third cup just after the meal.  This is called the Cup of Redemption.  It symbolizes the fact that God had redeemed the Israelites out of Egypt and made them a people again.  After all the suffering associated with the Cup of Plagues, the relief of redemption can be quite profound. 

So, it makes sense that this is the point when Jesus stood and took the cup and said, “This cup is the New Covenant in my blood, which is shed for you, do this in remembrance of me.”  Jesus’ reference to the New Covenant clearly pointed to Jeremiah’s words, “I will make a new covenant with the house of Israel.”  (Jer. 31:31) 

Jesus was saying that He was Redemption.  He would change everything and institute a New Covenant.  His own death which he kept talking about would start it all off. 

Yet, redemption from Egypt had been joyous.  However, this New Covenant’s redemption, though joyous, would be established on Jesus’ death.  How does one be joyous about that?  The whole meaning of redemption suddenly takes (or took for the disciples) on a whole new level of sobriety. 

The disciples would have known the Passover meaning of the Cup of Redemption.  Also, they probably had spent much time meditating on Jeremiah’s words about New Covenant.  So, the new meaning that Christ gave…well…one wonders if the disciples understood it that night or not.  Did it just go over their head? 

The meal had started with the Cup of Blessing before which Christ washed the disciples feet.  Then came the painful Cup of Plagues which Jesus drank with the disciples but later would ask the Lord to "take this cup from me, but not my will but yours be done."  Then the appetizer, the broken bread symbolizing Jesus coming sacrifice on the cross; at which point Jesus sent Judas out to betray him.  That brought us to the story of Passover, where Christ's blood now covers the doorposts of our hearts.  Then the Lamb without blemish served lamb without blemish for the main meal.  Which brought us to the Cup of Redemption, which is the New Covenant in Jesus' blood.  


We only have a few parts left to this meal.  Yet there are a few final things to see in them also. 


Finishing up the Meal

As a modern Passover Seder comes to a close, the broken Matzoth is found and redeemed with a coin.  Then it is eaten by all. 

Almost like dessert after the meal.  Jesus is the broken Matzoth, raised from the dead, Redeemer of the World.  

Remember, the broken Matzoth started the appetizer at the beginning of the meal, Jesus’ death, his body broken for us.  Now that same broken Matzoth is found for dessert after the meal, symbolizing Jesus’ resurrection.  Think about it: betrayal (to brokenness and death) for appetizer and Resurrection for dessert... No one could say it’s a boring meal!

Final Drink

At last, a good host will offer a final drink.  The final cup of the Passover meal is called the Cup of Praise.  Interestingly, we are told that the disciples sang a hymn and headed out to the Mt. of Olives, the Garden of Gethsemane. 

Of course, it makes sense that praise arises after the redemption.  However, now redemption meant Jesus’ death on the cross.  As a result, the redemption itself is almost not cause for praise.  How could we celebrate Jesus’ death?  How could Jesus even sing a hymn at that point on the evening before His Passion?

But remember, of course, the broken Matzoth had been found, symbolizing Jesus’ resurrection from the dead.  There is cause for celebration.  Not only has redemption come, but the redeemer is not dead.  He is risen and at the right hand of the Father.  So, yes, we can truly celebrate!

It was quite the meal.  John records Jesus’ lengthy comments that night about God sharing His glory with Jesus who would share it with the disciples.  They had drunk together the cup of Blessing/Thanksgiving, the cup of Plagues, the cup of Redemption and the cup of Praise.  They had broken the middle piece of unleavened bread, which they now knew represented Christ’s body.  They had been served lamb by the Lamb.  They now equated the cup of Redemption with Jeremiah’s New Covenant in Jesus’ blood. 

Yet, as they headed toward Gethsemane, the imminent betrayal and death of Jesus must have hung over all their heads; even while the anticipation of Christ’s great salvation lay close to their hearts.  It all must have been very confusing.  

No wonder they became sleepy at Gethsemane’.  Though Christ gave amazing, new meaning to Passover, right in the midst of that evening, the disciples still did not understand. 

Conclusion

In the same way, you and I may find ourselves drinking any one of these cups.  Perhaps, we find ourselves full of thanksgiving for God’s great grace toward us (Cup of Blessing).  Or, we might be going through great struggle feeling the effects of our sin or that of others (Cup of Plagues).  Perhaps, we find ourselves deeply aware of how Jesus lifted us from the muck of sin and set us on a rock, redeeming us (just like Mary Magdalene) (Cup of Redemption).  Or perhaps, we find ourselves anticipating the return of our Lord and the glory of eternity with Him (Cup of Praise). 

We simply may find ourselves confused and tired.

Yet, whatever cup you and I face now, we can be thankful.  God has those two final cups after the meal for us.  When we let go of control, God comes through.  The broken matzoth (second person of the trinity) was redeemed.  Christ has risen from the dead and is preparing a place for us in heaven.  God, our host, will end the meal with the Cup of Redemption and the Cup of Praise.  His resurrection power is available to us now.  Heaven awaits!

So, if you don’t like what you’re drinking or eating now, if you feel yourself losing control of your situation, be patient, God has greater things in store.  God is the best of hosts.  Stick in there and wait for His salvation.  Resurrection comes after crucifixion.  Your cross will end in glory.  The meal ends on a better note.  You might even find yourself ready to sing at that point.  “He 
calls us to His banqueting table at the wedding of the Lamb!”  

Jesus is the Bread of Life and the Cup of Redemption.  He drank the Cup of Plagues for us.  Let us partake of His body and let us drink deeply of his redemption and praise.  Like Christ in Gethsemane, it is time.  It is time for us to let go of control of our lives.  It’s time to hand that control over to Jesus.  Regardless how fiercely our flesh fights to hang on, we must take up our cross.  We must let go of every hope but the promises of God, through Jesus Christ; like Christ did in Gethsemane. 

He’d had a great meal with his best friends.  However, that night would seem to never end for Jesus.  The next sleep he would get would be the sleep of death…on the cross, the next day after being beaten and given a crown of thorns.  The Passover meal was over, but the Cup of Suffering was just beginning for Jesus.    It would be a long bitter drought.  The bread was about to be broken.  The Cup of Redemption was about to be tasted.

Through it all extravagant love and humble servanthood were on full display for all the world and all generations to see.  So, don’t lose hope!  Neither let us be afraid to let go of control, to take up our cross.  Joy awaits!  

The final cup will be Praise!