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Wednesday, March 23, 2011

Thurlow Switzer - Stewarding the Mysteries (full)


"The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law" (Deut 29:29).
"The secret of the Lord is with them that fear him” (Ps 25: 14).
The Greek “musterion” translated “mystery,” actually means “secret.”  The verb mueoo, “to conceal,” that is, the sound made by closing the lips, to mute;[1] the Greek mustees refers to “one initiated” into “a revealed secret.” A “mystery” has reference to some operation or plan of God previously unrevealed. It does not carry the idea of a secret to be withheld, but of one to be published. It has the idea of information known to those on the inside, but hidden to those who are without (Mark 4:11) and to information which has been kept secret, veiled, even to the point of being considered sacred (Rom 16:25-26).
Donald Rumsfeld: “There are known knowns. These are things we know that we know. There are known unknowns. That is to say, there are things that we now know we don’t know. But there are also unknown unknowns. There are things we do not know we don’t know. Each year we discover a few more unknown unknowns.”   Press Conference at NATO Headquarters, Brussels, Belgium, June 6, 2002.
The Manifestation of the Mystery
What is this mystery? What are God’s secrets never revealed?
a. God has some secrets that He never reveals. Deuteronomy 29:29 says, "The secret things belong unto the LORD...." This is where our intelligence ends and God's begins.
b. God has some secrets that He reveals only to special people. Psalm 25:14 tells who these special people are: "The secret of the LORD is with those who fear Him." Proverbs 3:32 adds, "His secret is with the righteous." There are some things that only God knows, and some things that He only reveals to the righteous--those who believe in God, those who are committed to Him, those in whom the Holy Spirit dwells in this age, the children of God. The second half of Deuteronomy 29:29b clarifies that the “secret things belong unto the Lord,” but “the things revealed belong to us and to our sons forever.” This involves observing “all the words of this law.” God’s revelation belongs to our children forever.
Deut 6:6-7 - And these words which I command you today shall be in your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up (NKJV).
Josh 8:34-35 - And afterward he read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them (NKJV cf. Neh 8:1-2).
c.  God has some secrets which He hid in the past but has revealed to all the saints in the New Testament. These are the mysteries. So when you see the word mystery in the Bible, it refers to something that was never revealed in the Old Testament to anybody, but is now revealed in the New Testament to everybody who is a Christian.
Job 11:7 - "Can you search out the deep things of God? Can you find out the limits of the Almighty? (NKJV).
Rom 11:33-36 - 33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 34 "For who has known the mind of the Lord? Or who has become His counselor?" 35 'Or who has first given to Him and it shall be repaid to him?" 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen (NKJV).
Col 2:18-19 - 18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God (NKJV).
The term mystery, moreover, refers not only to a previously hidden truth that is now revealed, but also contains a supernatural element that still remains even with the revelation.
Verse 26 looks something like this: "Even the things hidden from the Old Testament saints, which have been hidden from times and generations, but are now made manifest to the New Testament saints." You say, "What is this mystery which is now revealed?"
There are many things that God keeps as a secret from us. There are many things that God reveals to us. God forbids us from speculating about the secret things. At the same time, He encourages us to seek to know Him better. He encourages us to enter into the glories that He has revealed. He wants us to appropriate what He has freely given. We walk well below our privilege because we fail to appropriate our blessing. When we have been faithful in little, He will bless us with more.
God's secrets, counsels and purposes are not known to man apart from His special revelation in Scripture or by his prophets (Dan. 2:18-23; 27-30).
Dan 2:18-23 - 18 that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. 19 Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven. 20 Daniel answered and said: "Blessed be the name of God forever and ever, for wisdom and might are His. 21 And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise and knowledge to those who have understanding. 22 He reveals deep and secret things; He knows what is in the darkness, and light dwells with Him. 23 "I thank You and praise You, O God of my fathers; You have given me wisdom and might, and have now made known to me what we asked of You, for You have made known to us the king's demand" (NKJV).
Dan 2:27-30 - 27 Daniel answered in the presence of the king, and said, "The secret which the king has demanded, the wise men, the astrologers, the magicians, and the soothsayers cannot declare to the king. 28 But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head upon your bed, were these: 29 As for you, O king, thoughts came to your mind while on your bed, about what would come to pass after this; and He who reveals secrets has made known to you what will be. 30 But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart (NKJV).
In most cases in the New Testament the secrets refer to church truth which was not known in Old Testament times, but has been revealed in the New Testament (cf. Eph. 3:1-9).
1 Peter 1:10-12  Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven — things which angels desire to look into (NKJV).
The mysteries revealed in the New Testament are the mysteries of the Old Testament, but in the New Testament God’s people have the mysteries revealed, making the Old Testament meaningful. Paul is not talking about secret teaching, rites, or ceremony hidden from the masses and only revealed to an exclusive group of people, such as the mystical use of mystery in the Babylonian mystery religions. Paul’s use of the term “mystery” is merely something that was hidden in the past and is now revealed.
Stewarding the Mysteries
I Cor 4:1-2 - Let a man so consider us, as servants (hyperetes) of Christ and stewards (oikonomos) of the mysteries (musterion) of God. 2 Moreover it is required in stewards that one be found faithful (NKJV).
Col 1:25 - Of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints” (NKJV).
What a remarkable statement by Paul, to the Corinthian church. The words “servant,” “mystery” and “stewardship” are loaded into one verse. Thus, this truly reflects the believer’s life in Christ. There are three main points: (1) the identification as a servant of Christ; (2) the responsibility of a steward, and (3) applying the characteristics of being both a ‘servant’ of Christ and a ‘steward’ of the mystery of God at the same time. Note the following from Stephen Kaung's book, Stewards of the Mysteries of God:
We know the duty of God's        servants is to be faithful to the stewardship of God's mysteries. They are to manage God's mysteries. If they can faithfully manage God's mysteries, then they will be regarded as faithful servants. If they fail to manage God's mysteries faithfully, they will be considered as evil servants. We may say it this way: The management of God's mysteries tests our faithfulness to the Lord.  Whether or not we are serving God on this earth depends on what we are managing. If our management is not God's mysteries, then we are not considered as doing God's work. If what we manage is God's mysteries, then we are indeed faithful servants of God. In order to manage God's mysteries, we have to first know God's mysteries. We cannot manage what we do not know.
Steward: In Paul’s thought, someone who is a “steward“ (Gr. oikonomos) is literally a manager of a household. Think of this term in the light of Joseph (Gen. 39). He had all authority over Potiphar’s house, goods, and slaves. Even though Joseph was “accountable” to Potiphar for these things, he literally became a guardian of someone else’s possessions. Joseph was appointed to this position. As Christians, we know we are supposed to be accountable for the things that the good Lord has given to us, especially being elected into His family. We are stewards of the mystery of God, and what is that mystery? The mystery is the fulfillment of the Scriptures in Christ. God from time in eternity past had ordained and decreed that He would redeem mankind through His Son. This in the minds of theologians is designated as “salvation history.” The continuity of the OT has a message continuous with the NT: Christ as the Messiah was the fulfillment of the prophetic Scriptures of the Old Testament.
Servant: What does Paul imply with the word “servant” (hyperetes)? A steward is a manager. Paul explained to the Corinthians that Messiah's ministers are appointed by God to reveal, to steward, to safeguard, to dispense and even to manage God's truths in a responsible and faithful way. Paul, Peter, Apollos and every disciple has been entrusted with the very revelations of God Almighty. The management of God's mysteries is our honor and solemn duty. In this verse and context, the Greek word hyperetes is used, unlike the usual word doulos that mean bond-servant, slave, and one who is purchased. The difference is that the word hyperetes is mainly translated as a servant-helper, officer, or attendant. The word literally means an “under-rower” (hyper). In the war ships, two levels of rowers existed--an upper level and a lower level, the most menial level.  This designation implies an underling or someone who attends to the needs of a higher official, especially an official who designates some type of judgment, as in a magistrate. Since Christ is our King, we serve Him as an underling, we’ve been appointed to office. The first century underling was someone who made sure that the King’s decrees were being held to a high standard and respected. It becomes clear that Paul’s correlation between the two (steward and servant) have a specific meaning, which are tied together.
Mystery: What is a mystery?  Of course, in the biblical sense it's not an Agatha Christie "who-done-it."  The Greek word "musterion" means something previously hidden, but now fully revealed. In the New Testament, "mystery" always means any doctrine that has not, in former times, been made fully known to men.  This word is found 27 times in the New Testament. It is a truth hidden within God himself.  
C. G. Moule described that in a biblical context, a mystery is "'a truth undiscoverable except by revelation…it is a thing only to be known when revealed."
Jamieson-Fausset-Brown: "Mystery" in Scripture means, not what remains always a secret, but that which is for a while hidden, but in due time manifested.
Dake's Annotated Reference Bible explains the phrase "stewards of the mysteries of God" as "administrators of Gospel truths of God." We are supposed to be administrators of Gospel truth. In order to be administrators of Gospel truth, we must first be apt to teach; we must be able to correctly divide the Word because the Scriptures dwell in us richly!
When Paul proclaims that people “should regard us” in a certain way, he was making a point that the Christian walk is separate from the world’s way. In the Greek, Paul utilizes the word logizomai (regard), this word can be translated meaning; to keep a mental record, reason or think about, or have an opinion.
“Mystery” in some passages has reference to a symbol, allegory, or parable, which conceals its meaning from those who only take it in a literal, physical sense and they miss the spiritual or metaphoric meaning, the hidden or mystical sense (Mark 4:11; Revelation 1:20; 17:5, 7). From this it follows that Christianity has no secret doctrines, for what was once hidden has now been revealed. But here arises a seeming contradiction. The mystery revealed to some would seem to be still concealed from others.
Jesus spoke in parables and symbolic forms to veil the concealed truth from those outside the kingdom, but those with a kingdom mindset would discover the key to its inner meaning (Matt 13:35; John 16:29). There is no esoteric doctrine or intentional holding things in reserve in the New Testament. On the one hand, the doctrines of Christ and of His Kingdom are hidden from the worldly wise and the prudent (Matt 11:25; 1 Cor 2:6 ff), and from all who are outside the kingdom (Matt 13:11-15). There are truths withheld even from Christians while in an elementary stage of development (1 Cor 3:1ff; Heb 5:11-14).
On the other hand, there are many passages in which the truths of revelation are said to be freely and unreservedly communicated to all (Matt 10:27; 28:19; Acts 20:20, 27; 2 Cor 3:12 f; Eph 3:9, 6:19ff; Col 1:28; 1 Tim 2:4). The explanation is that the communication is limited, not by any secrecy in the gospel message itself, but by the receptive capacity, or incapacity, of the hearer. In the case of the carnally-minded, moral obtuseness or worldliness may make them blind to the light which shines on them (2 Cor 4:2-4). In the case of the “babe in Christ,” the apparent gap may be due to immaturity in the word, and also to the teaching principle of adapting God’s truth to the increasing receptivity of the disciple (John 16:12ff).
The most common meaning in the New Testament is that which is so characteristic of Paul, namely, a divine truth once hidden, but now revealed.
Rom 16:25-26 - 25 Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began 26 but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith(NKJV).
What, then, is the content of the Christian "mystery"? In a wide sense it is the whole gospel, God's world-embracing purpose of redemption through Christ (e.g. Rom 16:25; Eph 6:19; Col 2:2; 1 Tim 3:9). In a special sense it is applied to some specific doctrine or aspect of the gospel, such as the doctrine of the Cross (1 Cor 2:1,7), of the incarnation (1 Tim 3:16), of the indwelling of Christ as the pledge of immortality (Col 1:27), of the temporary unbelief of the Jews to be followed by their final restoration (Rom 11:25), of the transformation of the saints who will live to see the Second Advent (1 Cor 15:51), and of the inclusion of the Gentiles in the gospel of salvation (Eph 3:3-6).
Mystery: Two Becoming One
In the New Testament, the unique nature of the “mystery” as taught by the apostles was that of two entities becoming one. Mystery has to do with things that were previously veiled, but have now been revealed, and things that are diverse coming supernaturally together.
1)     The incarnation is a mystery because the two natures – deity and humanity – have been conjoined in one person (1 Tim. 316).
2)     Marriage is a mystery because the two – husband and wife, or Christ and the church – become one flesh (Eph. 5:32).
3)     The church is a mystery as well (Eph. 3:8) because in it the two people groups of the old world – Jew and Gentile – are married together into Christ. They become one flesh, one body, one new man.
Thus, the “mystery” of the kingdom in view has to do with the transition from Old Covenant to New Covenant and with the exalted status of the Gentiles (along with the remnant of believing Israel) in the new age. The kingdom mystery is the uniting of believing Jew and Gentile into a new covenant community that fulfills the prophetic vision.
List of the Mysteries
1.     Mystery: The Kingdom of Heaven and the Kingdom of God (Matt 13:11; Mk 4:11; Lk 8:11). Jesus taught about the mystery of the Kingdom of God to his disciples three times: "It is given unto you to know the mysteries of the kingdom of heaven." To others He declared, "All things come in parables" (Mark 4:11). What are the mysteries of the kingdom?  To name just a few: Salvation by faith in the atonement of Jesus--the free gift of God! The baptism in the Holy Spirit. Healing is in the Atonement. The laws of use, reciprocity, favor, etc. A believer as a disciple of Christ is to understand the mystery.
Matt 13:10-14 - And the disciples came and said to Him, "Why do You speak to them in parables?" 11 He answered and said to them, "Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.  12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.  13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand (NKJV).
Luke 8:10 - And He said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that 'Seeing they may not see, and hearing they may not understand' (NKJV).
Mark 4:10-12 - But when He was alone, those around Him with the twelve asked Him about the parable. 11 And He said to them, "To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables, 12 so that 'Seeing they may see and not perceive, and hearing they may hear and not understand; lest they should turn, and their sins be forgiven them'" (NKJV).
In Mark 4:11-12, the mystery of the kingdom is that most of Israel is bad soil and will not receive the word of Jesus. This is why Jesus cites Isaiah 6; He is explaining why his messianic mission to Israel will appear to “fail.” He goes on to promise that Gentiles will come into the kingdom on a massive scale (Mk. 4:26ff). To those receptive "the mysteries," or once hidden things of the kingdom of God, are now known; to the unbelieving they remain "parables," in which they see only the outward shell but do not taste the kernel (1 Cor. 2:9-10, 14-15; Ps. 25:14; 1 Jn. 4:20, 27; John 15:15). The parables are designed to rouse the carnal mind to search and reflect; Jesus did not begin to use parables until after He had for some time been speaking plainly.
2.     Mystery: “Mysteries” and “Knowledge” (I Cor 13:2). God’s deep counsels are secret, but now known. Love's power is greater than knowledge, which tends to puff up (I Cor 8:1). Knowledge refers to truths long known.
1 Cor 13:2 - And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing (NKJV).
Matt 11:25-28 - 25 At that time Jesus answered and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes.  26 Even so, Father, for so it seemed good in Your sight.  27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him (NKJV).
3.     Mystery: Speaking in Unknown Tongues. A prayer language is not the same as public prophecy, which should be readily understood; prayer language refers to unintelligible syllables that creating wonder.
1 Cor 14:2 - For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries (NKJV).
4.     Mystery: Holding the Mystery of the Faith with a Pure Conscience (I Tim 3:9). Paul made this a part of qualifying for deaconing ministry in the congregation.
1 Tim 3:8-10 - Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, 9 holding the mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless (NKJV).
5.     Mystery: God's Will (Eph 1:9).  The dispensation of the fullness of the times as mentioned in the New Testament book of Ephesians was never mentioned in the Old Testament.
Eph 1:7-10 - In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence, 9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth — in Him (NKJV).
6.     Mystery: Hidden Wisdom, Knowledge, and Prudence of God Revealed in the Saints (I Cor 2:6-7; Col 2:3; Eph 1:8). The wisdom of God is the gospel of Jesus which was hidden up to the time of its revelation and which God ordained before this age for us.  None of the rulers of this world knew this revelation. Also prophets searched diligently to understand what they prophesied about it, and even angels desired to comprehend it. Such mystery is now made clear through the preaching of the apostles and the revelation of the Scriptures primarily by Paul in the New Testament.
1 Cor 2:6-7 - However, we speak wisdom among those who are mature… 7 We speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory (NKJV).
Col 2:2-3 - That their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, 3 in whom are hidden all the treasures of wisdom and knowledge (NKJV).
Eph 1:7-8 - In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence (NKJV).
The false science of our present evil age tries to mystify all of this, but there is no mystery here. These are the plain facts of the spiritual realm and the earthly realm. This false science uses made-up information to declare that the spiritual realm is outside the sphere of science. By doing this, they experience premature closure of their inquiry. They fail to take the spiritual realm into account. Many things are beyond human comprehension at the present time, but there will come a time when God will reveal them. 
1 Cor 2:6-8 - 6 However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. 7 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, 8 which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory (NKJV).
1 Tim 6:20-21 – 20 O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge — 21 by professing it some have strayed concerning the faith (NKJV).
7.     Mystery: Godliness, God Manifest in the Flesh (I Tim 3:16; Col 2:2-3, 9; John 1:1-3, 14). The most primary part of the mystery was the appearance of God manifested in the flesh; his name was Jesus. The mystery of godliness is the process by which man becomes God-like in character through the person, work and life of Jesus Christ as He is faithfully proclaimed and defended by the church of Jesus Christ.
1 Tim 3:16a - And without controversy great is the mystery of godliness: God was manifested in the flesh . . . (NKJV).
Col 2:2-3, 9 - That their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. … 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power (NKJV).
John 1:1-3, 14 - In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. … 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth (NKJV).
8.     Mystery: The Gospel of Salvation in Christ (Eph 6:18-20; Rom 16:25-26). Here Paul makes a prayer request for three things for Gospel preachers: for inspired utterance, boldness and clarity in sharing truth.
Eph 6:18-20 - Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints — 19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak (NKJV).
Rom 16:25-27 - Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began 26 but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith — 27 to God, alone wise, be glory through Jesus Christ forever. Amen (NKJV).
9.     Mystery: Christ Himself (Eph 3:3-4; Col 4:4). It is incredible that Christ dwells in our hearts by faith, the living God dwells within us, enabling us to know His love. It was Paul’s prayer that all of the available resource and power of God would be used in our lives. That's the subject of the ministry. The hope for man's honor now, and the guarantee for man's honor or glory in the future, is the indwelling Christ. He is power now, and the guarantor of future security with Him.
Eph 3:3-4 - How that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ) (NKJV).
Eph 3:17-19 - That Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height —19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God (NKJV).
Col 4:2-4 - Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak (NKJV).
John 6:53-57 - Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.  54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.  55 For My flesh is food indeed, and My blood is drink indeed.  56 He who eats My flesh and drinks My blood abides in Me, and I in him.  57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me (NKJV).
In other words, Jesus is asserting that if you will partake in My death spiritually (by accepting My death on the cross for you), and believe in My atoning blood (by accepting the sacrifice for sin that I made on the cross), then I will come and live in you.
John 14:16-18 - 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever — 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.
10.  Mystery: The Resurrection (I Cor 15:51, 53-57). There will come a day when death is swallowed up in victory and mortality puts on immortality at the sound of the last trumpet; quoting from Isaiah 25:8 and Hosea 13:14.
1 Cor 15:51, 53-57 - Behold, I tell you a mystery: … 53 the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: "Death is swallowed up in victory." 55 "O Death, where is your sting? O Hades, where is your victory?" 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ (NKJV).
11.  Mystery: That Which Has Been Hidden in Ages Past Is Now Revealed (Col 1:26).The word "ages" means "times," and "generations" means "people."
Col 1:26 - The mystery which has been hidden from ages and from generations, but now has been revealed to His saints (NKJV).
Eph 3:4-5 – …by which, when you read, you may understand my knowledge in the mystery of Christ, which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets… (NKJV).
Generations past didn't know this truth; it was a mystery. It had to be “revealed.” It should be noted how closely "mystery" is associated with “revelation” (apokalupsis), as well as with words of similar import, e.g. “to make known” (Eph 1:9; 3:3, 5, 10; 6:19), “to manifest” (Col 4:3-4; Rom 16:26; 1 Tim 3:16). “Mystery” correlates with “revelation;” they are almost synonymous terms.
The mysteries of Christianity are its revealed doctrines, in contrast to the wisdom of worldly philosophy (see especially 1 Cor 2; compare Matt 11:25 ff). The contrast is not that the latter cannot be understood while the former is obscure, but that the latter is the product of intellectual research, while the former is the result of Divine revelation and is spiritually discerned.
12.  Mystery: God’s Will to Unite All Things in Christ (Eph 1:9-10; Phil 2:9-11; Isa 45:22-23). Paul mentions the mystery of Christ no less than five times in Ephesians (Eph. 1:9, 3:3, 3:4, 3:9, 5:32, and 6:11). The first mention in Ephesians 1:9-10 focuses on God’s will to unite all things in Christ in the dispensation of fullness.
Eph 1:9-10 - Having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth — in Him (NKJV).
Phil 2:9-11 - Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (NKJV).
Isa 45:22-23 - Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. 23 I have sworn by Myself; the word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall take an oath (NKJV).
13.  Mystery: The Administration of the Grace of God (Eph 3:1-3). Paul is showing us in Eph 3:1-3 how to administer the “mystery of Christ” as God’s stewards. Paul is saying that this “mystery of Christ” was given to him by revelation, no doubt while he was at Mount Sinai in Arabia shortly after his conversion. A “mystery” is a secret or hidden thing, so Paul says that this was not known to others, at least not in the clarity and manner in which it has now been revealed to the apostles and prophets since the day of Pentecost (3:4-6).
Eph 3:1-3 - For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles — 2 if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (NKJV).
Eph 3:1-3 - For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2 Surely you have heard about the administration of God's grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly (NIV).
14.  Mystery: Gentiles Are Fellow Heirs with Jews (Eph 3:4-6). The mystery of Christ was not made known to generations past, but is revealed in the New Testament days. This truth was witnessed by Peter in regard to Cornelius, the first Gentile convert (Acts 10:34-35) and quoted by James at the Jerusalem conference (Acts 15:13-17).
Eph 3:4-6 - By which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel (NKJV).
Acts 10:34-35 - Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him. …” 44 While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. 45 And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also (NKJV).
Acts 15:13-17 - And after they had become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written: 16 'After this I will return and will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, and I will set it up; 17 So that the rest of mankind may seek the Lord, even all the Gentiles who are called by My name, says the Lord who does all these things.’” (NKJV).
Amos 9:11-12 - On that day I will raise up the tabernacle of David, which has fallen down, and repair its damages; I will raise up its ruins, and rebuild it as in the days of old; 12 That they may possess the remnant of Edom, and all the Gentiles who are called by My name," says the Lord who does this thing (NKJV).

15.  Mystery: The Unsearchable Riches in Christ and the Fellowship in the Mystery (Eph 3:7-9; 6:19; Col 4:3).
Eph 3:7-11 – I became a minister according to the gift of the grace of God given to me by the effective working of His power. 8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ (NKJV).
Another thing that the Jews never saw in the Old Testament was “the riches of the glory of this mystery among the Gentiles.” They may have understood the Messiah's relationship to Israel, but they never understood the relationship of an indwelling Messiah to the Gentiles--the mystery of the church.
16.  Mystery: God’s Wisdom in Christ Made Known by the Church to Principalities and Powers (Eph 3:7, 8, 10-11).
Eph 3:7-11 – 7 I became a minister according to the gift of the grace of God given to me by the effective working of His power. 8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles … 10 To the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord (NKJV).
Col 4:3-4 – 3 Meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak (NKJV).
17.  Mystery: The Bride of Christ (Eph 5:32-33; Revelation 21:9). The “mystery,” a sacred secret revealed, is that Christian marriage parallels the union that exists spiritually between Christ and His bride, the Church. The Church, Body of Christ and the Bride of Christ are one in the same to be married to Christ after the rapture of the Church.
Eph 5:32-33 - This is a great mystery, but I speak concerning Christ and the church. 33 Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband (NKJV).
Rev 21:9 - Then one of the seven angels who had the seven bowls filled with the seven last plagues came to me and talked with me, saying, "Come, I will show you the bride, the Lamb's wife." 10 And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the holy Jerusalem, descending out of heaven from God.
18.  Mystery: Christ Indwelling Men; Christ’s Residence in Believers (Col 1:24-27). The mystery of the indwelling of Christ as the hope of glory or spiritual deliverance by the power of the indwelling Christ (Col. 1:26-27; 2:2). The second part of the mystery was the filling of believers with the Holy Spirit. This is often referred to as having “Christ in you,” being “in Christ,” or “Christ lives in me.” In the Old Testament, the Jews knew that the Messiah was coming, but they never knew that the Messiah would indwell the very bodies of His people. They didn't know that our bodies would become the temple of the living God.They were preoccupied with the physical temple in Jerusalem.
Col 1:24-28 - I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, 25 of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, 26 the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 27 To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory (NKJV).
Gal 2:20-21 - I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me (NKJV).
The mystery Paul is talking about here is the mystery of the indwelling Christ—Christ in you. New Testament ministry is telling people that the living God wants to come and dwell in their lives. The mystery is that Jew and Gentile are made fellow heirs to receive and possess God within them. What is “the hope of glory”? It is “Christ in you, the hope of glory” (Col. 1:27). The only glory that a man could ever have--now or in the future--is obtained only when Christ is dwelling within him. God wants to live in you.
19.  Mystery: The Seven Stars; Seven Candlesticks; Seven Churches (Revelation 1:20). These were seven literal churches in John's day but they also prophetically represent different phases of the entire Church age. The seven churches correspond with the seven parables of Matthew 13.
Rev 1:11-20 - Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, "Do not be afraid; I am the First and the Last.  18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.  19 Write the things which you have seen, and the things which are, and the things which will take place after this.  20 The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches (NKJV).
20.  Mystery: The Translation of the Church. The early church anticipated a translation of the church. 
1 Thess 4:15-17 - For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord (NKJV).
1 Cor 15:51-52 - Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed — 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed (NKJV).
21.  Mystery: The Jews and the Gentiles (Rom 11:25-26) - Paul announces that it is his calling (as apostle to the Gentiles) to make this once-secret mystery public by proclaiming it far and wide. In Romans 11:25-26, we find the mystery has to do with the “dance” of Jew and Gentile as one people group. The Gentiles are grafted in, with the ultimate goal that both people groups would experience redemption together in the same covenant tree.
22.  Mystery: Israel's Temporary Partial Blindness and the Way to Salvation (Rom 11:25-26). The secret revealed is the spiritual blindness of Israel until Messiah comes, when physical Israel will be restored. The mystery of God’s purpose for Israel’s blindness (Rom 11:1-25).
Rom 11:21-27 - For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? 25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; 27 For this is My covenant with them, when I take away their sins (NKJV).
23.  Mystery: Gentiles Included in the Church (Eph 3:8-11; Col 1:27). Paul explains that he was made a prisoner for the cause of preaching that Gentiles are made equal with Jews in Christ. This mystery of the church describes the body of Christ where Jew and Gentile become one new man in Christ (Eph. 3:1-11; 2:11f). The Body of Christ is the union of Jew and Gentile in the Church Age. The mystery is the revelation that Gentiles are now fellow partakers of the promises with the Jews, so that there is no longer any Jew/Gentile distinction in the New Covenant community. This dynamic transformation of God’s redemptive program was hinted at all along, but the Old Testament clues only become clear in the light of Christ’s finished work.
Eph 3:1-7 - For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles — 2 if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power (NKJV).
Eph 3:8-12 - To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;  10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him (NKJV).
The mystery is more than simply the inclusion of the Gentiles. It means Jew and Gentile together, in and through Christ, have entered the promised new age and have received the treasures of the kingdom, including access to the heavenly holy place. This is why the lowest New Covenant Gentile believer has a status above and beyond the greatest Old Covenant Jew, John the Baptist (cf. Mt. 11:11).
The mystery involves the fact that Gentiles (ethnos) are “fellow heirs” and “partakers.” The term “fellow heirs” is from the Greek word sunkleronomos, which means a co-heir or joint-heir. Paul uses this term also in Romans 8:17, saying that we are the children of God, “and if children, heirs also, heirs of God and fellow heirs with Christ.”
Rom 8:16-17 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs — heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together (NKJV).
Heb 11:9-10 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; 10 for he waited for the city which has foundations, whose builder and maker is God (NKJV).

24.  Mystery: The Mystery of God’s Finished Work and the Casting out of Satan (Rev 10:7, 12:7-17). The idea is that time is short and that the fulfillment of the mysterious plan of God will be delayed no longer. The mystery of God, the answer to the age old question, why has God allowed Satan and evil to continue to exist? In Revelation 10:1-7, the mystery appears to be Jesus uniting Jew and Gentile, symbolized by land and sea (cf. Jonah; Isa. 5:30, 17:12-13, 57:20; Jer. 6:23; Lk. 21:25; Rev. 13:1, 11), in inaugurating the New Covenant.
Rev 10:5-7 - The angel whom I saw standing on the sea and on the land raised up his hand to heaven 6 and swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there should be delay no longer, 7 but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets (NKJV).
Rev 12:7-17 - And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, 8 but they did not prevail, nor was a place found for them in heaven any longer. 9 So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him. 10 Then I heard a loud voice saying in heaven, "Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time." 13 Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child.  14 But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. 15 So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. 17 And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ (NKJV).
Why does God allow Satan and evil to exist? Please note that the answer to this is found in Scripture; it was preached to God's prophets. There are two key parts to this answer. (1) To resolve the angelic warfare, to answer and demonstrate that Satan, the accuser and slanderer of God's character is wrong in his accusations and that he is worthy of God's judgment for his sin. (2) To demonstrate God's patience and love, and to provide ample opportunity for men to come to Christ (2 Pet. 3:7-8). So when the angel of Revelation 10:7 says “time shall be no more” he means that when the seventh trumpet sounds, God’s character and sovereignty will bring Satan’s time to an end. In the first century (alpha time), it meant judgment was soon coming on those persecuting believers; in the final time (omega time), God will act swiftly in His season to establish His rule of righteousness on earth.
Jesus is the Angel who appeared to the covenant nation in ancient times (cf. Ex.32:34, 33:2; Num. 20:16), whose face shines like the sun (cf. Rev. 1:16; Mal. 4:2; Lk. 1:78, who is clothed with the glory-cloud of heaven (cf. Ex. 40:34-38; Lev. 16:2; Dt. 33:2; Ps. 68:17, 104:1-3), and whose legs are pillars of fire (cf. Ex. 13:21-22; 14:19, 24; 23:20, 23; 33:19; Num. 12:5; Hag. 2:5).
Jesus stands upon Israel and the nations and swears an oath. He promises to make the kingdoms of this world his own kingdom. When this union of two peoples into one is completed, the mystery of God is finished (cf. Rev. 11:15). In the first-generation, the seventh angel in 11:15 announces the final fall of the temple in Jerusalem in 70 A. D. It reinforces the perspective that the “mystery” involves the trans-union of Jew and Gentile in Christ. The mystery revealed in the New Covenant is the new shape of the people of God.
Rev 11:15 - The seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (NKJV).
25.  Mystery: The Spirit of Lawlessness (2 Thess 2:7; Mat 13:33). The mystery of lawlessness--the continuation and gradual build up of the state of lawlessness which will culminate in the man of lawlessness (I Thess. 2:7). Iniquity is Satan manifested in the flesh. In 2 Thessalonians 2:1-12, Paul is speaking of the “man of sin” or the Antichrist. Satan has been manifested in the flesh as the Antichrist. Paul called this manifestation the “Mystery of lawlessness” or the “Mystery of iniquity,” which was already at work in Paul's day. The “Mystery of Godliness” is God manifested in the flesh as Jesus, and the “Mystery of Iniquity” is Satan manifested in the flesh.
In contrast to the Divine mystery is the “mystery of lawlessness” (2 Thess 2:7) culminating in the coming of the Antichrist. Here, too, the word means a revealed secret, only in this case the revelation belongs to the future (verse 8), though the evil forces which are to bring about its fullness are already silently working.
2 Thess 2:1-12 - Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, 2 not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. 3 Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. 5 Do you not remember that when I was still with you I told you these things? 6 And now you know what is restraining, that he may be revealed in his own time. 7 For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. 9 The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, 10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 11 And for this reason God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness (NKJV).
26.  Mystery: Babylon the Great Harlot (Revelation 17:5, 7). Playing the whore in symbolic language refers to religious fornication and idolatry; it also refers to the mystery of Babylon, the truth regarding the source of the ancient and godless mother-child cult (Rev. 17:5, 7). Babylon was talked about in the Old Testament but not in direct prophetic terms.
Rev 17:3-7 - So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication. 5 And on her forehead a name was written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINA-TIONS OF THE EARTH. 6 I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement. 7 But the angel said to me, "Why did you marvel? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns (NKJV).
The union of Christ and the church is such “a great mystery” (Eph 5:31-32). The church becoming a harlot by conformity to the world is a counter “mystery” (Rev 17:5). “Iniquity” (anomia) in the harlot is a leaven working in “mystery” at first, i.e. latently; afterward when she is destroyed, iniquity shall be revealed in “the man of iniquity” (ho anomos), the open embodiment of all previous evil, the mystery of iniquity and the revealed antichrist (2 Thess 2:7-8).
“The mystery of God” (Rev 10:7), in contrast, is man's “redemption from all iniquity” and its consequences. This mystery was once hidden in God's secret counsels, dimly-shadowed forth in types and prophecies, but now it is more and more clearly revealed as the gospel kingdom develops until its full consummation. “The mystery of godliness” (1 Tim 3:16) is the divine scheme embodied in Christ (Col 1:26-27). Hidden before “with God” as the “mystery,” He is now made manifest (John 1:1, 14; Rom 16:25-26). Redemption is for the whole Gentile world as well as for Israel. Although redemption for Gentiles seemed, in a great measure, restricted in Old Testament, it is now revealed to all. “The glory of this mystery is Christ in you (now: by faith, Christ as your hidden life, Col 3:8), and also the hope of glory” (the manifested life of Christ, 1 Cor 2:7-9; 2 Cor 4:17).
CONCLUSION:  1 Corinthians 4:1 declares that we are to be administrators and dispensers of these awesome mysteries! They are knowable because they have been revealed to us and to our children. How many of these mysteries do I comprehend? How many can you and I explain and manage? According to Paul, managing these mysteries is the ministry of every believer. 
Early Gnosticism was introduced into the church and was preoccupied with mysteries. It introduced a system of obscure, mysterious doctrine and the mediaeval church perpetuated it. Jesus reserved the manifestation of Himself to a select few during His earthly ministry, previous to the Pentecostal outpouring of the Spirit (Mark 4:33; 9:9; Luke 9:21). However, New Covenant ministers as Paul declares have no right to hide God’s truth.
2 Cor 4:1-4 - Therefore, since we have this ministry, as we have received mercy, we do not lose heart. 2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 But even if our gospel is veiled, it is veiled to those who are perishing, 4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them (NKJV).
2 Cor 2:15-17 - For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things? 17 For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ (NKJV).
Acts 20:18-22, 27-28 - You know, from the first day that I came to Asia, in what manner I always lived among you, 19 serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20 how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ. 27 For I have not shunned to declare to you the whole counsel of God. 28 Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood (NKJV).
In summary then, what is the content of the Christian “mystery”? In a wide sense it is the whole gospel, God's world-embracing purpose of redemption through Christ (e.g. Rom 16:25; Eph 6:19; Col 2:2; 1 Tim 3:9). In a special sense it is applied to some specific doctrine or aspect of the gospel, such as the doctrine of the Cross (1 Cor 2:1,7), of the Incarnation (1 Tim 3:16), of the indwelling of Christ as the pledge of immortality (Col 1:27), of the temporary unbelief of the Jews to be followed by their final restoration (Rom 11:25), of the transformation of the saints who will live to see the Second Advent (1 Cor 15:51), and of the inclusion of the Gentiles in the gospel salvation (Eph 3:3-6).
God kept these wonderful truths secret until this age of grace. The mystery was made known to Paul by revelation. It was not made known to the sons of men in other ages. It concerns the Church and God's great eternal plan of redemption. In New Testament usage, a “mystery” is a spiritual truth heretofore hidden, incapable of discovery by mere reason, but now revealed. Not like the pagan mysteries, imparted only to the initiated few. All Christians are the initiated; unbelievers alone are the uninitiated (2 Cor 4:3). However, the unfortunate fact is that while the great secret has been revealed by Paul, many facets are not widely known by a lot of Christians. The truth about justification through the Lord’s death and resurrection is fairly well known, but others, such as the believer's position in and identification with the ascended Lord Jesus are not.
Thurlow Switzer; Living Grace Ministries, February 23, 2011; LGMweb.org




[1] “Mystery” Fausset's Bible Dictionary, Electronic Database Copyright © 1998, 2003, 2006 by Biblesoft, Inc.

Daniel Switzer, Ed. - Temptation Teaching by Jesus


Temptation is an issue that we all deal with, including Jesus himself. In Matthew 4:1-11, we are given the account of when Jesus was led into the desert to be tempted by the devil. He fasted for forty days, and, of course, became very hungry. At that point Satan came to tempt him. In this article I would like to share what we can learn from the way Jesus dealt with temptation.

Weakness in the Desert
This temptation occurred when Jesus was at an extremely weak point—famished, exhausted, and in the desert. Just as Jesus experienced the desert, we too have desert experiences in life. Desert experiences are universal to all of us. One can see a correlation between the forty years of the Israelites’ wandering in the desert with the forty days of Jesus going without bread in the desert. Just as the Israelites had to learn to depend on God for their daily bread (for their needs), we also have to learn to depend on God for our needs.

God said the following to the Israelites in Deuteronomy 8:2-3: “Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord” (NIV). This same Scripture was used by our Lord to strike down Satan’s first temptation. Satan said, “If you are the Son of God, tell these stones to become bread.” Jesus answered, “It is written: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’”

Jesus was understandably hungry. As a man, he had need of food. He said, “Man does not live on bread alone” (underline added). We all have physical needs; we all have material needs. Of course, we want those needs to be met. However, God doesn’t want us to be governed by our physical and material needs. He doesn’t want our need for food, for example, to be the dominant force in our lives. He doesn’t want us to be focused on material possessions. He desires us to be governed by the Holy Spirit—to realize that our most important need is that of spiritual nourishment through the Word of God—to live on “every word that comes from the mouth of God.”

Word of God
Of course, one lesson that we learn from how Jesus defeated temptation is that he used the Word of God. He answered every temptation with Scripture. We need to know and confess the Word of God; we need to use this Sword of the Spirit to ward off the temptations of the evil one.  

First Temptation
However, let’s go deeper. Let’s look again at the first temptation. Jesus was very hungry. Satan told Him, “If you are the Son of God, tell these stones to become bread.” That must have been very tempting for Jesus, hungry as he was. Why not tell these stones to become bread? It would have been very easy for Jesus to use God’s power to meet His need. However, Jesus demonstrated a very important principle for us to learn from: that our need for God’s Word is more important than using God’s power to meet our personal need—to meet whatever purpose that we may have. Fundamentally, we have a need for God’s Word—which is our very nourishment, our food—which is more important than even having our physical and material needs met.

Second Temptation
With the second temptation Satan took Jesus to the highest point of the temple and said, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.” What is the issue here? What can we learn from this temptation? The temptation here is to expect God to miraculously save us from our foolish actions or trying circumstances simply because we “trust” Him—in a presumptuous way. We are not to “test” God in this way. We are not to be in a posture of demanding that God miraculously rescue, protect, and provide for us. As the hymn so well expresses, God simply calls us to “Trust and Obey.”

We live by faith, not by sight. What if God doesn’t miraculously save us out of our situation? What if He doesn’t rescue us out of the trying circumstances that may be of our own doing? Do we get angry with Him? Do we say with our attitudes, “Why don’t you save me?” Do we become doubtful of God’s working in our life? Do we say in so many words, “God is not coming through for me?” Or do we learn to walk by faith, trusting that God is in control of our life and believing that He knows what is best for us even when enduring serious trials? Jesus responded to this temptation by saying, “Do not put the Lord your God to the test.”

Third Temptation
For the third temptation, Satan took Jesus to a lofty mountain and showed him all of the world’s kingdoms with all of their glory. Satan directly attacked Jesus’ character and purpose: “All this I will give you if you will bow down and worship me.” The issue here was the temptation for Jesus to seek power and possessions without enduring the cross. In fact, Satan’s temptation, if followed, would lead Jesus to replace the cross with that of idolatry (worshipping things other than God, in this case Satan himself). Although Jesus is the King of kings and all things are given him by the Father, Jesus knew his mission: to be the suffering servant who would die on the cross for the sins of the world. After that work on the cross was accomplished, then Jesus would be exalted. This process of glorification is described in Philippians 2:6-11:
            Who [Jesus], being in very nature God, did not consider equality with God something to   be grasped, but made himself nothing, taking the very nature of a servant, being made in             human likeness. And being found in appearance as a man, he humbled himself and     became obedient to death—even death on a cross! Therefore God exalted him to the        highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue   confess that Jesus Christ is Lord, to the glory of God the Father.

Although Jesus would one day be exalted to the highest place with all humanity bowing to Him, He knew that he could not short-circuit the process. Jesus knew that He was setting up a different kind of Kingdom as the suffering servant dying for the sins of the world.

Likewise, we must embrace the cross of Christ. Jesus said, “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it” (Luke 9:23-24). As true disciples of Christ, we must not be deceived by the message—preached in some circles today—of seeking power and possessions without the reality of embracing the cross of Christ. We must be committed to the cross of Christ as our purpose more so than pursuing things as our purpose, which can become idolatrous. Jesus said, “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money” (Matt. 6:24).

Jesus answered this temptation of power and possessions by declaring to Satan: “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” For us likewise, may we answer the temptations of this world by proclaiming God’s Word, worshipping the Lord, and serving Christ and Christ alone. Jesus’ example teaches us to embrace the cross, live by faith, and find our nourishment in the Word of God.

Rod Levey - What in the World is Going On?

There is so much presently happening in our country and around the rest of the world at an alarming rate of speed; the economy continues to be cratering in numerous countries. The question for us here in the States is: is the American dollar going to totally fail? Will gas prices soar to five, six or even seven dollars a gallon like it is in other parts of the world? Food prices are soaring. The Middle East is a hotbed right now. There are disturbances one after the other. The last Pharaoh of Egypt has been brought down. Iran has sent warships up the Suez Canal. Libya, Jordan, Yemen and others are on the radar. What does this imply?  By the time you read this newsletter, this will be old news and there will be an intensifying of the just mentioned events taking place. There are wars, rumors of wars, famines and earthquakes in numerous places. The talk of a one-world order someday is now developing right before our own eyes. There is a one-world religion that is just as formidable and possibly even a greater threat. This threat is not only to us who are Christians, but to the unsaved as well. We should be awakened, attentive, and activated by all these labor pains the world is experiencing. This should really be getting our attention, hopefully prompting us to draw closer to our Lord more than ever before to know His voice.  Furthermore, we should be sensing an urgency to be busy fulfilling the great commission commanded to us. Today, we are living in a day of uncertainty apart from God.  Together we have been called for such a time as this. We who are anchored in Christ will be signposts, unwavering in the storms and turbulence, pointing to Jesus. 

Three Main Areas
There appears to always be three main arenas in the world that play a significant part in our lives: politics, the economy, and religion. In the remainder of this article I want to address the arena of religion. To be as clear as I can, I'm concerned that Islam is leavening Christianity and good-hearted people, meaning our brothers and sisters in Christ.  Christian leaders are falling for a false unity and the shaping of this one-world religion. They in turn are misleading others.

In the first paragraph you will notice that some of what I've written is also found in the early part of the Gospel of Matthew 24.  This chapter has always been a reference point in regard to the end times and our Lord's return.  In the first fourteen verses the word deceive(s) is mentioned three times. I see this as significant.

We are living in very deceptive days. Don't be deceived and think that America is immune to any combination of trials, tests, and tribulations that are found in other parts of the world today. We aren't untouchables.  Multitudes are being led astray by false prophets with their false messages.  Christians are giving in to deceiving spirits and doctrines of demons in this hour (1 Timothy 4:1). For example, there are ecumenical gatherings going on between Muslims and Christians. This concept of “Chrislam” is taking place all in the name of loving our neighbor.  Meetings are taking place where the Quran and Bible are placed side by side in the pew! I believe we are to love our neighbor, but to partake in their beliefs, water down the gospel and walk together as one is totally detrimental and out of order.

            To say Christ alone is the Savior of the world is now being called narrow-minded and considered hate language. The belief is that there are many religions and many ways to Heaven - only mentally deficient people believe otherwise.

Naaman           
With that being said, let's look afresh at the story of Naaman found in 2 Kings 5:1-19. In the Hebrew language, Naaman means “pleasant or agreeable”. He was obviously a man of stature who held a position. As his name identifies him, he was one who was agreeable and pleasant to be around. You get the sensing he did his job and did it well, finding himself promoted time and again. But he also may have been a yes-man. Maybe he didn't want to cause too much trouble or didn't want the headaches of confrontation and so forth. Possibly he had the attitude of, “You're good, I’m good. You're okay, I'm okay. Let's just keep peace, neighbor. You live your life and I'll live mine. You don't bother me, and I won't bother you. Let's live in peace together.”

As pleasant as Naaman was, he appeared to have one significant problem. He was a leper.  Fortunately for him he had brought back captive from one of his raids on Israel a young girl who waited on his wife. This young servant girl mentioned to her mistress, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy.” (2 Kings 5:3) So Naaman asked his king for time off, and his wish was granted. He immediately packed and left for his quest to find the prophet. He packed similarly to how you or I would when we travel. He packed silver, gold and clothing. He also had a letter from his king to take to the king of Israel. This letter said, “Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy.” (2 Kings 5:6)

The king of Israel read this letter and had a total meltdown. He knew this was asking the impossible and came to the conclusion that the king of Syria was really just looking for a reason for war. Elisha the prophet heard about the situation and sent a letter to the king of Israel saying, “Why the meltdown?” “Please let him come to me, and he shall know that there is a prophet in Israel” (2 Kings 5:8)

Naaman got his directions and went with his horses and chariots and stood at the door of Elisha's home. Elisha sent a messenger to Naaman so that his journey to healing could continue. The next set of directions were given, “Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean.”  (2Kings 5:10) At this point Naaman, Mr. Agreeable, Mr. Pleasant-to-be-around, turned into Mr. Hyde. He got furious and walked away. “But Naaman became furious and went away and said, ‘Indeed, I said to myself, “He will surely come out to me, and stand and call on the name of the Lord his God, and wave his hand over the place and heal the leprosy.” Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?’ So he turned and went away in a rage.” (2 Kings 11-12)

Naaman’s servants convinced him to do what the prophet said. If the prophet had asked him to do something great, he would have done it in a heartbeat. They were probably thinking, “After all, we've traveled so far, what could it hurt?”

The Scripture says of Naaman, “So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.” (2 Kings 5:14) Naaman returned with his servants to stand before Elisha and spoke the following, “Indeed, now I know that there is no God in all the earth, except in Israel” (2 Kings 5:15)

Crossroads
When Naaman was presented with the one answer to his problem, he was furious and enraged. Mr. Agreeable was now at the crossroads of truth and found it extremely difficult to go down to the Jordan. He basically said that there were all kinds of rivers to dip in and the Jordan would be his last choice.

Brothers and sisters, we are inundated with good people who have good ideas, thinking and professing that their river (religion or belief) is sufficient for healing and eternal life.  We can spend time together as friends and be good people to a certain point, but when the truth of Jesus Christ being the Son of God and the one way to the Father is presented, the same reaction that Naaman had may come. This is always the differentiating factor.  The Jordan represents the way of humility and lowliness, the way of accepting the finished work of Calvary (dipping 7 times) and the atoning work of Jesus. For Naaman, the Jordan was identification with the death, burial, and resurrection of Christ just as it was for the Hebrew children crossing into the promised land. This was symbolic of his faith, or belief, at work and he was now being baptized into Christ. The evidence is found in verse 14: “…and his flesh was restored as a little child, and he was made clean.” Matthew 18:3 says, “Assuredly, I say to you, unless you are converted and become as little children, you will be no means enter the kingdom of heaven.” That day Naaman found the Truth, the Way, and the Life and entered the kingdom! Healing (salvation) came that day by the word of the Lord. The prophet brought the message that appeared foolish, but was the one and only answer to this man’s dilemma.

The Right Garments
Remember how Naaman rode on his horses and chariots and brought his own provisions in his quest for healing? They were silver, gold and clothing. In the Bible, horses and chariots are symbolic of strength. Silver is symbolic of redemption, while gold often speaks of kingship and glory. Clothing has reference to a covering. Most religions have a mentality that salvation can be purchased and maintained by works, all done in their own strength. They don't believe  the righteousness or graciousness of Christ can save them and make them carriers of His glory. Naaman wanted to purchase his healing with his own substance and wealth and in his own strength. He also wanted to clothe and cover himself. One must be clothed in the right garments in order to enter into the wedding feast at the end of the age. Our covering must be Christ and Christ alone.

Until a person humbles himself, realizes his true state and receives the truth of who Jesus is, more than just a prophet and more than just a good man, there really can't be any true fellowship or walking together.  I find it interesting that when Naaman returned after his conversion to thank Elisha, who is a type of Christ, he found that the door of fellowship that was previously shut was now wide open. Where there's no true conversion, there can't be any true fellowship or unity. 

There is such a need in this hour for prophets to speak the truth in order for sinners (lepers), including Muslims and all the other false religions, to have a choice to go to the place of repentance and baptism (Jordan) to find their healing.  Paul made it very clear in 1 Corinthians 1:17-18 “For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” This portion of scripture is clearly a companion to what took place with Elisha and Naaman.

Litt Little Girls Faith
Naaman’s healing started with the faith, boldness and obedience of one young girl. She could have easily kept her faith and truth to herself, but she didn't. She could have been thrown into prison or even beheaded if Naaman came back the same way he left. She stepped past embarrassment, rejection, self centeredness and even possible death to let love win. Secondly, Elisha wasn't going to miss an opportunity to involve himself in an occasion to bring God glory.  He also had a faith working that said, “Please send him to me”. He wanted the ministry; he wanted to see God go to work! He knew he had the message that would make the difference in Naaman’s life.

Authority and Agreement
Beloved, two can't walk together unless they're in agreement.  There aren't multiple ways to God. The Scriptures make it clear: there is only one Body, one Spirit, one Lord, one faith, one baptism, and one God and Father of all. There is also only one message and one way to God the Father. 

We have a serious problem in both the church and government today. This problem is similar to what the Lord addressed through Hosea to His covenant people.  We find this in Hosea 5:10 “The princes of Judah are like those who remove a landmark; I will pour out my wrath on them like water.” The leaders of Judah were dismissing their convictions, beliefs, standards, values and truths. They had removed any and all forms of parameters and boundaries that would have made them distinguished from the rest of the nations and religious practices on the earth.  They had lost their centeredness. We too see this happening now in our day all in the name of unity and love. This is taking place within the world governments and within the church.

Conclusion
Saints, God has delivered us from the power of darkness and transferred us into the kingdom of the Son of His love. We have been called to walk and live as ambassadors and spokesman, being a standard-bearer and a voice of truth in this deceptive day.  Proverbs 22:28 says, “Do not remove the ancient landmark that your fathers have set.” Our Landmark, our Cornerstone, our Head, our Pre-eminent One, our Centrality, our Way, our Truth, our Life, our Message and our Mission is Jesus Christ.  To discount and dismiss Him from the equation of unity is tragedy at best.

“The Devil is not fighting religion; he is too smart for that. He is producing a counterfeit Christianity so much like the real one that good Christians are afraid to speak out against it.” - Vance Havner

Let's take our place as prophets on the earth, by preaching the person of Christ, His work at Calvary and the way of the cross. God help us maintain our borders, patrolling our perimeters often to be sure everything is in place and that nothing has crossed in.

Lynda Switzer - Carriers of the Mystery


The “carrier business” is big business in our 2011 world. We have Fed Ex carriers, UPS carriers, commercial carriers, aircraft carriers, rail carriers, and even carrier pigeons. Webster’s dictionary gives us one definition of a carrier as “a container for carrying.” Another definition that Webster lists for a carrier is “a catalyst by whose agency some element or group is transferred from one compound to another.” Brothers and sisters, as believers in the Lord Jesus Christ, we are “containers” with the most precious cargo. We are catalysts empowered by the Holy Spirit to transfer the message of the glorious gospel of Jesus Christ to others.

In 2 Corinthians chapter 4, verse 7, we read, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken, struck down, but not destroyed, always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you. And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke, we also believe and therefore speak, knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. For all things are for your sakes that grace, having spread through the many, may cause thanksgiving to abound to the glory of God. Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day, For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal (2 Cor. 4:7-18, NKJV).

There is a wealth of spiritual truth in these verses. For now let’s focus on verse 10—we are carriers of the mystery! In Colossians 1:26, we read about this mystery that we carry, “the mystery which has been hidden from ages and from generations, but now has been revealed to His saints, to them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus.”

Carriers of Christ
Within our bodies, these earthen vessels, we carry the greatest treasure in the universe—Christ in us the hope of glory. Our spiritual DNA in the family of God is marked and shaped by the living Christ within us. Jesus told his disciples in Mark 4:11, “To you it has been given to know the mystery of the kingdom of God.” The Greek word here is musterion (moos-tay-ree-on) meaning something hidden requiring special revelation. God by His Spirit has given us the special revelation.

This word, mystery, in the New Testament means something that people could never know by their own understanding and that demands a revelation from God. The secret thoughts and plans of God remain hidden from unbelievers, but they are revealed to believers. To the secular Greeks of Jesus’ time, the word mystery meant knowledge that is withheld, concealed or silenced. To the saints in New Testament times, the biblical Greek meaning of mystery is truth revealed. Thus we conclude that “mystery” means something formerly hidden, but now revealed—that people cannot understand except by divine revelation. The mystery focuses on Christ’s sinless life, atoning death, powerful resurrection, and dynamic ascension! The kingdom of God came in the person of Jesus of Nazareth, in His words and works, a kingdom which began to penetrate the earth in a new way—in and through His ministry. Today this kingdom continues to penetrate the world through us, the Church, as carriers of the mystery. The kingdom awaits ultimate consummation at the end of the age. Only by faith can one recognize in the lowly figure of Jesus of Nazareth, the manifestation of God’s rule and reign.

As believers we continue to grow in understanding the fullness of this mystery and sharing this mystery with others—having faith in our risen Savior, praying for healing, believing God for miracles, and reaching our generation with the supernatural power of God. We are part of the DNA of this mystery. We are carriers only because our Savior Jesus carried the cross! Isaiah 53:4-6, “Surely He has borne our griefs and carried our sorrows: yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him and by His stripes we are healed. All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on Him the iniquity of us all.”

We are carriers of this mystery because He carried our sorrows and our sin to the cross: this unparalleled truth causes us to worship! One contemporary song writer expresses the mystery this way, “You stretched your arms out wide; I lift my hands up high to my Savior!” Because He carried our sins, when we receive the life-changing gift of salvation, we immediately become carriers of the mystery. It seems to me that our right response to this life-changing gift can only be, “Here I am, Lord—this earthen vessel carrying the greatest mystery of all time, Christ came, gave His life to pay for my sins, rose from the dead, ascended to heaven, sent the Holy Spirit to live in me to express through my earthen vessel the life of the Messiah! Wow, this is the mystery we carry! This mystery is the same mystery that the first century believers carried as they witnessed for Christ in the midst of a fallen world.

Moses
The mystery was hidden from the Old Testament patriarchs, but somehow I believe those Old Testament giants of the faith were also carriers of the mystery that they could only see/understand through a glass darkly—by faith! When I think of Moses, I see his mother as a carrier of the mystery by faith. (You know the devil doesn’t care much about us when we are just going along “being nice.” But, when we choose to believe in faith and act on that faith, we are carriers of this great mystery; then the evil one will give us trouble.) He was giving the people of Israel trouble, but Moses’ mother as a carrier of the mystery by faith hid Moses in the basket in the water. Moses grew up in Pharaoh’s court. Moses met the Source of the mystery in the burning bush when our Lord identified himself as “I am that I am.” After the burning bush experience, then Moses, himself a carrier of the mystery, boldly walked into the Egyptian Pharaoh’s palace and declared, “Let my people go!” Moses, carrier of the mystery, covered his door posts with the lamb’s blood and ate the Passover lamb.  Moses, carrier of the mystery, lifted up his rod and stretched out his hand over the Red sea; the sea divided and the children of Israel walked across on dry ground. Moses carrier of the mystery climbed Mt Sinai where God gave him the Ten Commandments. Moses carrier of the mystery, pled with God, “If your presence does not go with us, do not bring us up from here.”

Moses carrier of the mystery talked with God face to face as a man speaks to his friend in the tent of meeting. Moses carrier of the mystery in anger struck the rock instead of just speaking to it. (Even as carriers of the mystery, we can lapse into disobedience and experience its awful consequences.) Moses, carrier of the mystery, in Deut. 34:1-8, climbed Mount Nebo to the Pisgah summit of the ridge of mountains—he was 120 years old, his eyes were not dim and his natural vigor was not diminished. Moses, carrier of the mystery, on the Mt Nebo summit, scanned the horizon—Gilead, Naphtali, the land of Ephraim and Manasseh, the land of Judah, the Western Sea (Mediterranean Sea), the plain of the Valley of Jericho, the city of palm trees. He saw it all but would not cross over! Moses, carrier of the mystery, by faith laid his hands on Joshua who was full of the spirit of wisdom, so the children of Israel heeded Joshua and did as the Lord had commanded Moses (Deut. 34:9). He passed the mystery on to the new, young carrier!

The Faith Component
In the Book of Hebrews 11:23 – 29, we read this about Moses, carrier of the mystery, “By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command. By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt, for he looked to the reward. By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them. By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.”

The writer of Hebrews goes on to say that “All these, having obtained a good testimony through faith, did not receive the promise. God provided something better for us, that they should not be made perfect apart from us” (Heb 11:38-39, NKJV). Part of “that something better” is that we receive by faith the mystery and we are carriers of the mystery—carriers by faith!

Storms
Sometimes, as carriers of the mystery, things don’t turn out the way we think they should. We may start out strong as a carrier of the mystery. Then storms come, stuff happens over which we have no control. Our hearts break, our emotions shatter, our souls are pierced, our spirits can dry up. Our God-given dreams die. Recently within one week’s time span, the godly, gifted guitar mentor of our oldest grandson passed away of a terrible disease. Within the same week, a lovely 17 year old, godly friend and peer of our grandson’s family developed a blood clot in her brain and suddenly died, and then a dear friend of ours of many years was diagnosed with cancer and had a double mastectomy. For several days as I cried out to the Lord on behalf of these dear families, God directed me to a Psalm written by Moses—carrier of the mystery, Psalm 90. I began to read.

“Lord, You have been our dwelling place in all generations. Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God . . . So teach us to number our days, that we may gain a heart of wisdom. Return, O Lord! How long? And have compassion on Your servants. Oh, satisfy us early with Your mercy, that we may rejoice and be glad all our days. . . Let Your work appear to Your servants, and Your glory to their children. And let the beauty of the Lord our God be upon us. And establish the work of our hands for us; Yes, establish the work of our hands.”

Remembering the Start
As carriers of the mystery, sometimes we need to stop and sit before the Lord and perhaps go back to the place (spiritually and maybe even literally) when God first gave us His dreams and purpose for our lives—to again receive the fresh, supernatural anointing that brings about supernatural miracles so we can live today with the sense that our heavenly Father is the God of the impossible. What are we doing as a carrier? How am I carrying the mystery—like Moses carried the mystery and passed it on to Joshua by the laying on of hands? Like Moses who wrote in Psalm 90, “Lord you are God from everlasting to everlasting . . . let Your glory appear to the children of your servants. Lord, You, establish the work of our hands (as carriers of the mystery!)? Brothers and sisters, there is a mighty calling upon every one of our lives!

The Rest of The Story
On a cold, blustery day in February in the late 19th century, a young woman was hired by a very proper Victorian family to be a nanny. She was put in charge of a sickly, little two months premature infant who probably never really bonded with his mother who largely ignored him. The boy grew up kicking, screaming, hiding, bullying and defiantly yelling at his nanny that, before he would do his math lesson, he would “bow down and worship graven images!”  His parents and other adults around him termed him “a monster.” Undaunted, this nanny, who was incidentally a carrier of the mystery, knew that the boy’s unruly behavior masked a hurting child, desperately longing for love and nurture.

The nanny began to discipline the unruly boy; she doctored his banged-up knees. She cradled his head when he was sick. She told him Bible stories. She taught him to pray. Although the married nanny bore no children of her own, she diligently carried the mystery into her daily work. She taught this monster-troubled-boy the principles of the Christian faith. He memorized passages of Scripture. Together they sang the hymns of the faith, talked of the heroes in the Bible and imagined aloud what Jesus might look like or what heaven would be like. As a devoted intercessor, the nanny prayed over the sleeping boy.

However, as a young man, this nanny’s boy immersed himself in anti-Christian rationalism. He became a journalist. On a trip to South Africa during the Boer Way, he was captured and landed in the stench of a South African prison. There in that prison he returned to the faith he had learned at his nanny’s knee, and, in a daring attempt, he escaped from prison and hopped a train to Portuguese East Africa. His actions made him a hero back in his home country, but more importantly, from that moment on, his faith, taught to him by his nanny, defined his life. He (the defiant bully) became a carrier of the mystery!

One writer described the nanny who carried the mystery and nurtured this boy in his solitary childhood and unhappy school days, “His nanny was his comforter, his strength and stay, his one source of unfailing human understanding, the fireside where he dried his tears and warmed his heart, the night-light by his bed, his security.” This nanny carried the mystery to the monster boy! A few years later the young man, now a maturing leader, addressed the world over the radio airwaves during the dark days of World War II. His voice was the voice of security to people everywhere—the light of Christ shining in a world threatened by unspeakable evil from Hitler and the Nazi’s. Because his nanny had taken seriously God’s call to be a carrier of the mystery, when it was time to lead the world, this monster-boy, Winston Churchill, stood ready with a strong, unyielding faith—a carrier of the mystery! 

The nanny, Elizabeth Anne Everest’s influence on Churchill undoubtedly affected the future of every person in the Western world.  Her words, the Scriptures she read to him, rang in his ears as he stood against Hitler’s evil. Behind this great man of vision and fortitude, lay the simple teachings of a devoted nanny, a carrier of the mystery who poured herself into the life and destiny of a little boy. She is a model for each of us as carriers of the mystery.

Churchill spoke these words in an address to a British school,
              
               Never give in. Never give in. Never, never, never, never—in nothing, great or small, large or                petty—never give in, except to convictions of honor and good sense. Never yield to force.                Never yield to the apparently overwhelming might of the enemy. We stood all alone a year                ago, and to many countries it seemed that our account was closed, we were finished. . . Very                different is the mood today. Britain, other nations thought, had drawn a sponge across her                slate. But instead our country stood in the gap. There was no flinching and no thought of giving                in; and by what seemed almost a miracle to those outside these Islands, though we ourselves                never doubted it, we now find ourselves in a position where I say that we can be sure that we                have only to persevere to conquer. . . Do not let us speak of darker days: let us speak rather of                sterner days. These are not dark days; these are great days—the greatest days our country has                ever lived; and we must all thank God that we have been allowed, each of us according to our                stations, to play a part in making these days memorable in the history of our race.

One nanny, Elizabeth Anne Everest, whose date of birth appears unknown, and who died in 1895 before she saw the fullness of the fruit in Winston Churchill’s life, choose to be a carrier of the mystery. She impacted the entire Western World! We, too, are carriers of this great mystery! It is time to stand up, to live out what God has called us to, to operate our lives in the power that God has placed within us. It is time to believe. It is time to be a people flowing with God-given faith, anointing, and power that the devil fears because we are living out the Holy Spirit’s mandate to be supernatural people in a fallen world—carriers of the mystery, seeing God’s purposes flow forth in each of our lives.

Conclusion
“Lord, you have been our dwelling place in all generations. From everlasting to everlasting, You are God! Walk amidst us by Your Spirit, Lord. Let Your work appear to Your servants here. Let Your glory appear to each and every one of us and to our children and to our grandchildren. Let Your beauty, Lord our God, be upon us. We ask you to establish the work of our hands for us. Yes, establish the work of our hands as carriers of Your great mystery—Christ in us the hope of glory. In Jesus’ name, Amen.”

Monday, July 26, 2010

Thurlow Switzer: Evolution or Eschatology


  • Luke 17:20-21 – “Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation;  21 nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you" (NKJV).

  • John 18:36 – “Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here"” (NKJV).

How are we to understand our times? Of course you know that we are members of the Kingdom of God if we have been born again. By the new birth we enter into the eschatological future of God. In this article I want to use two big words: eschatology and evolution. Eschatology has to do with future hope. Evolution is the big word describing humanistic philosophy and cultural change. What is the difference between an evolutionary philosophy of history and the biblical eschatological understanding of history? 

We will not be exhaustive, but speak only with broad brush-strokes.

Naturalistic Evolution and Supernatural Eschatology are opposite world views. Naturalistic evolution says we are merely drifting into an uncertain future comprised of many factors including the survival of the fittest and the progress of scientific discovery. Supernatural eschatology is the study of God’s sovereignty, direction, and involvement in the world, past, present and future, and the affect of Godly believers taking dominion in life and history in the Name of Jesus.

  • Dan 11:32, “The people who know their God shall be strong and carry out great exploits” (NKJV). 
  • Compare this with Dan 12:3, “Those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever” (NKJV).

Society, impacted by a secular swing toward evolution as its world and life view, unknowingly entered into an bottomless abyss. Evolutionary thought embraced a philosophy of “hands-off” drift from purpose to aimlessness. God ceased to be the subject acting, and natural unknown factors became the subject acting. In English grammar sentence structure, the subject identifies the actor or agent of the acting (verb). From my viewpoint, whenever society sinks into a maze of subjectless evolution where there is no subject allowed to influence thought and action, it enters into thoughtless chaos. A sentence without a “subject” leaves a vacuum; no one is specifically acting, and things become unclear. In this instance, the subject is God and when God is removed from an ideology, only humans are left to be the subject. The consequence is the vanishing not only of universal justice by divine standards, but also the vanishing of a practical sense of justice and righteousness important to daily life and societal order.

The battle between Marxism and democracy has raged for decades. Ascending into society today is a strong resurgence of Marxist socialistic thinking. Although democracy seemed to win the battle, it is too early to declare Marxism dead, for “democratic-socialism” has taken its place--Marxism under a different name. Both, of course, are accompanied by a rejection of a Christian world view centered in the reality of the Kingdom of God. Historic Marxism was a modern discovery of the world as the plane of history stating that humans can be subjects of their own history. Marxists thought was that the average person should rise up and seize the power of the ruling class. History has revealed that when this happens, then these “average persons” become the new ruling class with the tendency to repress all who do not agree with them. The result is a swing of political power and the influence of a different set of values--hence cultural change with the power of enforcement.

How are biblical Christians to think and what are they to do in the face of this swing? Are Christians too other-worldly conscious and not enough this-world conscious? In its commitment to other-worldly orientation, Christianity over time seemed to lose its relevance for real life for many in the public square. Today Christianity needs to rediscover its relevance to the horizontal aspects of history. Christianity needs a restoration of understanding of what moved and motivated Jesus to declare, “Behold, the Kingdom of God is at hand.” Jesus taught us to pray, “Your kingdom come, your will be done on earth as it is in heaven.” Does the Kingdom of God have any earthly meaning and societal implications, especially in light of Jesus’ statement, “My kingdom is not of this world”? Is it possible for the spiritual kingdom of God to affect social thought and cultural norms without becoming political and power conscious, especially in light of what Jesus’ stated, “Indeed, the kingdom of God is within you”?

Unfortunately, in our day this argument has been cast as right wing or left wing politics, while the deeper issue is the distinction between the kingdom of darkness and the kingdom of light. Man’s human kingdoms centralize power in their own hands; whereas God’s divine kingdom distributes power to the individual who is yielded to God’s Lordship—a power that flows through humans responding in obedience to God.
From a practical and historical view, there are two great areas of human concern, plus a third ultimate concern: (1) the negative problem of suffering (issues of injustice, crime, etc); and (2) the positive need for sufficiency (issues of supply, finances, etc), both of which tend to snuff out a larger issue: (3) the ultimate problem of spirituality and relationship to God (issues of salvation, well being, etc). The problems of suffering and injustice tend to feed the communist orientation for a whole society-wide solution, or at least, the liberal approach with political solutions. The problems of sufficiency have tended to feed the capitalistic orientation for free-flowing enterprise based on supply and demand with a profit motive awakened.  The strengths and weaknesses of each orientation are evident today--each one unable to bridge the great gaps existing in history.

There is however, a current awakening in the Christian community, at least in my heart and as I see it. Are we as Christians involved in influencing and shaping history? Are we players on the world scene; or are we merely waiting to escape and go to heaven? Do we have an adequate understanding of history, or even a biblical theology of history?

Even as Marxism developed a philosophy of history, simultaneously rejecting Christianity, so now a fresh concern arises in Christian leaders to understand how conservative Christianity may have remained in a vertical only (heaven above) viewpoint--paying primary attention to life after death and only dealing with the real life problems superficially, often leaving issues of suffering and sufficiency to the politicians, with their trying to solve problems without a biblical reference.

Perhaps, rather than remaining in a Hellenistic-Platonic heritage with its tendency to separate non-earthy, non-physical realms from earthly, physical realms, Christians need to return to a more concentrated understanding of Hebrew roots and Jewish theology which had a vision of God active in history. The early church’s understanding of eschatology was that God was actively involved through His people in the forward march of history to a final, ultimate, point in which God rules all and all. Christians today need to embrace this understanding.

  • 1 Cor 15:22-25, 28 – “22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. … 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all” (NKJV).

The New Testament Church knew that in Christ Jesus history had been impacted and life on the historical plane forever changed. In fact, the early believers understood history as the powerful enactment of the Kingdom of God now in time. Progressively they anticipated the time when all things come under the Lordship of Christ, leading to the consummation, when “all things were under Him” that “God may be all in all.”

Therefore, we the Church and God’s people must enter into these grand issues of time and space--the negative problem of suffering and injustice, and the ever-present need of sufficiency and supply for the peoples of the world, around us and abroad, even as we maintain a steadfast focus on the need of people to come to salvation and experience the fullness of spirituality in God.

How does this relate to individuals in the local church? Even as we seek to introduce people to God as Heavenly Father and to personal salvation, we must not lose awareness that people around us are going through great suffering and often experiencing critical lack of supply.

  • Matt 25:31-40 – “31 "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. … 34 Then the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:  35 for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'  37 "Then the righteous will answer Him, saying, 'Lord, when did we see You hungry and feed You, or thirsty and give You drink?  38 When did we see You a stranger and take You in, or naked and clothe You?  39 Or when did we see You sick, or in prison, and come to You?'  40 And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me'” (NKJV).

Even as we embrace the vertical (upward) implications of the Kingdom of God--His rule and reign among humans, we also embrace the apostolic (outward) implications of advancing the Kingdom of God on earth as ambassadors of Christ and as His instruments of love and compassion to others.



Thurlow J. Switzer, Logs for the Fire 06-24-2010
Add on to article submitted to Ram’s Horn at Northgate